Those
Who Sugarcoat the Bible Dilute Its Message
By
Rev. Paul J. Bern
The
Bible is a gritty book. It's very raw and very real. It deals with
people just like us, just as needy and screwed up as we are,
encountering a God who would rather die (as if He could) than spend
eternity without us. Yet despite that, it seems like some Christians
are uncomfortable with how earthy the Bible really can be. Although
the Spirituality of the Bible through the belief in the Holy Spirit
is the foundation of all the Scriptures (with Jesus being the
cornerstone), the Bible has a way of being just as earthy as a day of
doing yard work around the house (if you're lucky enough to still
have one of those after the real estate crash of 2008). But there are
others who feel the need to sanitize God by making His Word
politically correct. God has already instilled true correctness
within each of us because He alone is our source and our strength.
For
example, look in any modern translation of Isaiah 64:6, and you’ll
find that, to a holy God, even our most righteous acts are like
“filthy rags”, as the more sanitized King James says. But the
original Greek and Hebrew didn’t say “filthy rags”; it said
“menstrual rags.” But that sounded a little too crass to the
Bible's 17th century English translators, so they just
relabeled it 'filthy' instead. And while we're avoiding talking much
about Jesus being naked when He was on the cross, let’s pretend
Paul said that he considered his good deeds “a pile of garbage”
in Philippians 3:8 rather than a pile of crap, as the original Hebrew
and Greek would have more accurately been translated. Oh yeah, and
let’s definitely not mention the ten commandments in the Old
Testament. That might be unpopular. Never mind that between the books
of Exodus, Numbers and Deuteronomy there are a total of 630 of them.
That could expose people as being the sinners that we all truly are.
God forbid!
The
point? God’s message was not meant to be run through some
arbitrary, holier-than-thou politeness filter. God couldn't care less
about political correctness, and I feel the same way. When I open my
mouth, I don't care if anybody 'likes' me or not, and so it is with
God. He intended the Bible to speak to people where they’re at,
caught up in the stark reality of life on a fractured and dying
planet. There are dozens of Psalms that are complaints and
heart-wrenching cries of despair to God, not holy-sounding,
reverently worded soliloquies. Take Psalm 77:1-3: “I
cry out to God; yes, I shout. Oh, that God would listen to me! When I
was in deep trouble, I searched for the Lord. All night long I
prayed, with hands lifted toward heaven, but my soul was not
comforted. I think of God, and I moan, overwhelmed with longing for
his help”
(New Living Translation).
And
rather than shy away from difficult and painful topics, the Old
Testament includes vivid descriptions of murder, cannibalism,
witchcraft, dismemberment, torture, rape, idolatry, erotic sex and
animal sacrifice. According to St. Paul, those stories were written
as examples and warnings for us, as he wrote: “These
things happened to them as examples and were written down as warnings
for us, on whom the fulfillment of the ages has come. So, if you
think you are standing firm, be careful that you don't fall! No
temptation has seized you except that which is common to man. And God
is faithful, he will not allow you to be tempted beyond what you can
bear. But when you are tempted, he will also provide a way out so you
can stand up under it.”(1
Corinthians 10:11-13, NIV). So obviously they were meant to be retold
without editing out all the things we don’t consider nice or
agreeable. I have gradually arrived at the conclusion over time that
the Scriptures include such graphic material to show how far we as
the sum of humanity have fallen and how far God was willing to come
to rescue us from ourselves. God is much more interested in honesty
than piety, and in our Spirituality rather than in how religious we
are. And that’s what He gives us throughout Scripture by telling
the stories of people who struggled with the same issues, questions
and temptations we face today.
Peter
struggled with doubt and with a bad temper, and we read all about it
when Jesus is arrested at Gethsemane. Elijah dealt with depression;
Naomi raged with bitterness against God; Hannah struggled for years
under the burden of her unanswered prayers. David had an affair and
then arranged to have his lover’s husband killed. Noah was a drunk
and Moses was on the run from a murder charge. Even Job came to a
place where he found it necessary to make a covenant with his eyes
not to lust after young girls (Job 31:1). Was it not Jesus who said,
“I have come not to call the righteous, but sinners to
repentance”? It's all a matter of priorities. “I desire
mercy”, Jesus said, “not sacrifice”. Don't boast to God about
how often you attend church, or how much you “tithe” each week.
Never mind your rituals, Jesus was saying. Tell me about how much you
did for others whether they deserved it or not. I want to know how
well you treated others, and I want to know what you did to make a
positive difference in their lives. That's all that matters in the
end.
It’s
easy to make “Bible heroes” (as Protestants might say) or
“saints” (as Catholics might refer to them) out to be bigger than
life, immune from the temptations that everyone faces. I find it
encouraging that Jesus never came across as being pious or
condescending. In fact, he was never accused of being too religious;
instead he partied so much that he was accused of being a drunkard
and a glutton because he was perceived as associating with “sinners”
(Matthew 11:19). His first miracle was changing water into wine, and
it is documented in all four gospels that wine was served and
consumed at the Last Supper. So, people who insist that one must be a
teetotaler to go to heaven when they die are not only incorrect, they
are judging people they don't even know.
Jesus
never said, “The Kingdom of God is like a church service that goes
on and on forever and never ends.” Our church services can't hold a
candle to what heaven will be like. Jesus promised us that heaven
would be like a homecoming celebration, an enormous block party, and
a wedding feast to which all are invited, all at the same time! This
idea was too radical for the religious leaders during the time of
Christ, and in some cases it still is. There are too many churches
today who are more concerned about vain traditions and pompous
religious rituals that aren't even in the Bible than they are about
partying with Jesus. And that’s why they missed out. That’s why
many of us miss out. Pardon me, pastor, but did you say 'party with
Jesus'? Yeah, I sure did. (Before I go any further, I am well aware
that there are some individuals who simply cannot touch alcoholic
beverages at all, and there are others who abstain by choice, and I
have no problem with that whatsoever. I'm only saying that I don't
think it's a sin to drink unless it is done to excess.) Following
Jesus is more than just being dutiful or subservient, but instead it
is richly rewarding and exhilarating.
According
to Jesus, the truly spiritual life is one marked by freedom rather
than compulsion (“So
if the Son sets you free, you are free indeed” John
8:36), and by love rather than ritual (“Love
the Lord your God with all your heart and all your soul and with all
your mind and with all your strength. The second is this: Love your
neighbor as yourself. There is no commandment greater than these.
'Well said, teacher' the man replied. 'You are right in saying that
God is one and there is no other but Him. To love him with all your
heart, with all your understanding and with all your strength, and to
love your neighbor as yourself is more important than all burnt
offerings and sacrifices'.” Mark
12:30-33, NIV).
Another
hallmark of a truly Spiritual life is one focused on peace rather
than guilt (“Peace
I leave with you, my peace I give you. I do not give to you as the
world gives. Do not let your hearts be troubled and do not be
afraid.” John
14:27, NIV). Jesus saves us from the dry, dusty duties of religion
and frees us to cut loose and celebrate. I don’t believe we’ll
ever recognize our need for the light until we’ve seen the depth of
the darkness. So God wasn’t afraid to get down and dirty with us
about life and temptation and forgiveness and grace. Only when the
Bible seems relevant to us (which it is), only when the characters
seem real to us (which they were), and only then will the message of
redemption become personal for us (which it was always meant to be).
We
don’t need to edit God. It's our brains and our hearts that need a
good editing. We need to let Him be the author of our new lives and
the construction superintendent for our growing and expanding faith.
The time is getting short, people. It's time for all of us to lead
more Spiritual lives, because Jesus will be returning soon, and at a
time when you do not expect him. The stakes are where we will spend
eternity, and there is no more serious subject than that.
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