Those
Who Sugarcoat the Bible's Truths
Dilute
Its Message and Cheat Their Congregations
by Pastor
Paul J. Bern
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The
Bible is a gritty book. It's very raw and very real. It deals with
people just like us, just as needy and screwed up as we are,
encountering a God who would rather die (which He already has, only
to rise again) than spend eternity without us. Yet despite that, it
seems like some Christians are uncomfortable with how earthy the
Bible really can be. Although the Spirituality of the Bible through
the belief in the Holy Spirit is the foundation of all the Scriptures
(with Jesus Christ being the cornerstone), the Bible has a way of
being just as earthy as a day of doing yard work around the house (if
you're lucky enough to still own one of those). But there are others
who feel the need to sanitize God by making his Word 'politically
correct'. God has already instilled true correctness within each of
us because He alone is our source and our strength.
For
example, look in any modern translation of Isaiah 64:6, and you’ll
find that, to a holy God, even our most righteous acts are like
“filthy rags”, as the sanitized King James says. But the original
Greek and Hebrew didn’t say “filthy rags”, it said “menstrual
rags.” That sounded a little too crass to the Bible's 17th
century English translators, so they just relabeled it 'filthy'
instead to sugar-coat it. Jesus was naked when He was hanging on that
cross, he wasn't wearing an adult diaper like some denominations
portray him. The apostle Paul said that he considered his good deeds
“a pile of garbage” in Philippians 3:8 rather than human waste,
as the original Hebrew and Greek were more accurately translated. Oh
yeah, and let’s definitely not mention the ten commandments in the
Old Testament. That might be unpopular. Never mind that between the
books of Exodus, Leviticus, Numbers and Deuteronomy there are a total
of 630 of them. That could expose people as being the sinners that we
all truly are. God forbid!
The
point? God’s message was not meant to be run through some
arbitrary, holier-than-thou politeness filter. God couldn't care less
about political correctness, and I feel the same way. When I open my
mouth, I don't care if anybody 'likes' me or not. While I care a
great deal about keeping my readers supplied with the very best posts
I can produce, it's more important to earn respect than to be simply
admired. And so it is with God. He intended the Bible to speak to
people where they’re at, caught up in the stark reality of life on
a fractured and slowly dying planet.
There
are dozens of Psalms that are complaints and heart-wrenching cries of
despair to God, not holy-sounding, reverently worded soliloquies.
Take Psalm 77:1-3: “I cry out to God; yes, I shout. Oh, that God
would listen to me! When I was in deep trouble, I searched for the
Lord. All night long I prayed, with hands lifted toward heaven, but
my soul was not comforted. I think of God, and I moan, overwhelmed
with longing for his help”.
Psalm 4 verse 1 says, “Answer me when I call to you, O my
righteous God. Give me relief from my distress; be merciful to me and
hear my prayer.”
Rather
than shy away from difficult and painful topics, the Old Testament
includes vivid descriptions of murder, cannibalism, witchcraft,
dismemberment, torture, rape, idolatry, deviant sex practices, plus
human and animal sacrifices. According to the apostle Paul, those
stories were written as examples and warnings for us, as he wrote:
“These things happened to them as examples and were written down
as warnings for us, on whom the fulfillment of the ages has come. So,
if you think you are standing firm, be careful that you don't fall!
No temptation has seized you except that which is common to man. And
God is faithful, he will not allow you to be tempted beyond what you
can bear. But when you are tempted, he will also provide a way out so
you can stand up under it.” (1st Corinthians 10, verses 11-13).
So
obviously these graphic stories were meant to be retold without
editing out all the things we don’t consider nice or agreeable. I
have gradually arrived at the conclusion over time that the
Scriptures include such graphic material to show how far we as the
sum of humanity have fallen and how far God was willing to come to
rescue us from ourselves. God is much more interested in honesty than
piety, and in our Spirituality rather than religiosity. And that’s
what He gives us throughout Scripture by telling the stories of
people who struggled with the same issues, questions and temptations
we face today. “There is no one righteous, not even one; there
is no one who understands, no one who seeks God. All have turned
away, they have together become worthless; there is no one who does
good, not even one.” (Romans 3, verses 10-12)
Peter
struggled with doubt and with a bad temper, and we read all about it
when Jesus is arrested at Gethsemane (see John 18: 10-11). Elijah
dealt with depression; Naomi raged with bitterness against God;
Hannah struggled for years under the burden of her unanswered
prayers. David had an affair and then arranged to have his lover’s
husband killed in battle. Noah was a drunk, and Moses was on the run
from a murder charge when God called him. Even Job came to a place
where he found it necessary to make a covenant with his eyes not to
lust after young girls (Job 31:1).
Was it
not Jesus who said, “I have come not to call the righteous, but
sinners to repentance”? It's all a matter of priorities. “I
desire mercy”, Jesus said, “not sacrifice” (Matt. 9:
12-13). Don't boast to God about how often you attend church, or how
much you “tithe” each week. Never mind your rituals, Jesus was
saying. Tell me about how much you did for others whether they
deserved it or not. I want to know how well you treated others, and I
want to know what you did to make a positive difference in their
lives. That's all that matters in the end.
It’s
easy to make “Bible heroes” (as Protestants might say) or
“saints” (as Catholics might refer to them) out to be bigger than
life, immune from the temptations that everyone else faces. I find it
encouraging that Jesus never came across as being pious or
condescending. In fact, he was never accused of being too religious;
instead he partied so much that he was accused of being a drunkard
and a glutton because he was perceived as associating with “sinners”
(Matthew 11:19). His first miracle was changing water into wine, and
it is documented in all four gospels that wine was served and
consumed at the Last Supper. So, people who insist that one must be a
teetotaler to go to heaven when they die are not only incorrect, they
are judging people they don't even know.
Jesus
never said, “The Kingdom of God is like a church service that goes
on and on forever and never ends.” Our church services can't hold a
candle to what heaven will be like. Jesus promised us that heaven
would be like a homecoming celebration, an enormous block party, and
a wedding feast to which all are invited, all at the same time! This
idea was too radical for the religious leaders during the time of
Christ, and in some cases it still is. There are too many churches
today who are more concerned about vain traditions and pompous
religious rituals that aren't even in the Bible than they are about
partying with Jesus. And that’s why they missed out. That’s why
many of us still miss out today.
Pardon
me, pastor, but did you say 'party with Jesus'? Yeah, I sure did. By
the same token, I am well aware that there are some individuals who
simply cannot touch alcoholic beverages at all, and I understand that
completely. There are others who abstain by choice, and I have no
problem with that whatsoever. I'm only saying that I don't think it's
a sin to drink unless it is done to excess. Following Jesus is far
more than just being dutiful or subservient, it is richly rewarding
and exhilarating. Plus, the feeling we will get once we arrive in
heaven is far superior to any man-made beverage!
According
to Jesus, the truly spiritual life is one marked by freedom rather
than compulsion (“So if the Son sets you free, you are free
indeed”. John 8: 36), and by love rather than ritual (“Love
the Lord your God with all your heart and all your soul and with all
your mind and with all your strength. The second is this: Love your
neighbor as yourself. There is no commandment greater than these.
'Well said, teacher' the man replied. 'You are right in saying that
God is one and there is no other but Him. To love him with all your
heart, with all your understanding and with all your strength, and to
love your neighbor as yourself is more important than all burnt
offerings and sacrifices'.” (Mark 12: 30-33).
Another
hallmark of a Christ follower is a truly Spiritual life focused on
peace rather than guilt (“Peace I leave with you, my peace I
give you. I do not give to you as the world gives. Do not let your
hearts be troubled and do not be afraid.” (John
14: 27). Jesus saves us from the dry, dusty duties of religion
and frees us to cut loose and celebrate. I don’t believe we’ll
ever recognize our need for the light until we’ve seen the depth of
the darkness. God himself wasn’t afraid to get down and dirty with
us about life and temptation and forgiveness and grace. Only when the
Bible seems relevant to us (which is essential), only when the
characters seem real to us (and they certainly were); only then will
the message of redemption become personal for us as it was always
meant to be.
We
don’t need to edit God. It's our brains and our hearts that need a
good editing. We need to let Him be the author and the editor of our
new lives and the construction superintendent for our (hopefully
rapidly) growing and expanding faith. The time is getting short,
people, very short indeed. It's time for all of us to lead more
Spiritual lives, because Jesus will be returning soon, and at a time
when you least expect him. The stakes are where we will spend
eternity, and there is no more serious subject than that.
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