Passing the Dream Act is Very Compatible with Christianity

Immigration Reform, the Dream Act,

and Progressive Christianity

by pastor Paul J. Bern

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This week's message revolves around the current topic of immigration reform, a.k.a. the “dreamers”, as opposed to what the Bible says. Not any particular government, faith or denomination, mind you, but none other than the Word of God! We have all heard more than enough from the American media 'presstitutes' regarding both sides of this issue as dictated by their Republican and Democrat masters. From conservative to progressive to liberal, as well as independent voters like myself who do not follow the crowd, the issue of 'illegal immigration' festers like an open wound across America without any first aid being applied. Like any other kind of serious wound, illegal immigration is an American political issue that needs immediate attention.

First let me say that I was formerly on the conservative side of this issue due to the fact that had once lost a good job in the computer/IT profession due to my being replaced by workers who had just arrived on H1B work visas. So, I was understandably bitter because I had lost my job to an imported worker despite the fact that I was more qualified. Actually it wasn't just myself either. The company I was working for at that time had laid off everyone in the branch office where I worked and replaced us all with a batch of workers from the Philippines with green cards. At the time I felt like my career had been stolen right out from under me, and all attempts to replace this job of mine had yielded only temporary jobs that lasted from several months duration to as little as one day.

Then one day in the early summer of 2008, I took yet another temporary job out in west Texas, and so I put most of my things in storage and left Atlanta for parts previously unknown to me. I had never been to Texas before, and I found a completely different culture than what I was accustomed to back in Atlanta. There were three things I noticed immediately soon after my arrival. The first was the oppressive heat and humidity, which made Atlanta seem mild by comparison. The second was that people ate burritos in place of burgers. There were burrito joints on nearly every corner and a few McDonald's, and that was just about it. The third thing I noticed was that approximately one third of the population was Hispanic (or Latino/Latina, take your pick). One of the first things I remember thinking when I realized that one third of the population spoke only Spanish was that this must be ground zero for so-called illegal immigration, or so I thought at the time.

But I spent four months out there in Texas, and as my days turned into weeks I began to notice little things that seemed insignificant in and of themselves. For example, I saw Latino men – and a few women as well – hanging around temp agencies, construction sites, and even at a U-haul truck rental company in the hopes of getting a job at least for that day. I remember being struck by the parallels between what those immigrants were having to endure as they searched for work and a piece of the so-called American dream compared to my own job search experiences. Some of these workers lived at homeless shelters, others in campers or vans, and the more prosperous ones lived in rented mobile homes or apartments. I saw the same thing day after day, with hundreds of workers gathered around in groups of as few as eight or ten, and as many as several dozen men and women. And so I found myself beginning to question my own intense dislike of these immigrant workers.

Before I go any further with this message, I think I should point out that my basis for resenting many of these immigrant workers was economic rather than racial, and more social than cultural. Nevertheless, my beliefs and opinions were heavily slanted towards an American rather than a more realistic world view, and so I found myself beginning to question my motives for feeling the way I did. One day soon after I did some research on-line and at the local library regarding this issue, and here is what I found out. The average worker in Mexico earns the equivalent of about $50.00 per month USD, and this is so because of reasons that I was previously only generally aware of – namely, the differences in currency valuation between the two countries, and the fact that Mexico is by and large a third world country that happens to border the United States. When you live in a third world country,m the workers earn third world level 'wages'.

When these same workers come to the US they make minimum wage, more or less, which is currently still stuck at only $7.25 per hour in Texas as well as Georgia. Some are paid substantially less while those who enforce the rules look the other way. Since a sizable chunk of these workers make less than minimum wage while being paid in cash under the table, I'm going to use a rounded out number of $7.00 hourly. A 40-hour work week at seven dollars an hour yields gross pretax earnings of $280.00 per week before taxes and Social Security. But since many of these workers don't work full time their take home pay is even less. At any rate, this works out to gross earnings of $1,120.00 per month for a 40 hour week. If each worker pays a regular tax rate as we Americans do, and many don't because their employers are cheating the tax man by paying in cash, they wind up with an average net take-home pay of approximately $740.00 per month.

I challenge anybody out there to try and live even for only a month on such substandard pay as this! Seven hundred stinking dollars – go ahead and try that! I challenge anybody who thinks they can live on such an absurdly small amount of money for an entire month, especially if you're a homeowner. In order to better understand this, instead of Mexico and the US being the two countries involved, let's use the US and Canada instead. If any given American working professional were offered a job in Canada, what would that be in relation to the US and Mexico? When we do the math, for any Mexican/Latino who emigrates to America, the jump from fifty bucks a month to 740 dollars equals a pay increase that is 11.4 times the going rate in Mexico or, for that matter, any central American country.

Now, let's contrast that to an American jumping ship and leaving the US to go and work and live in Canada. With an average net earnings of roughly $35,000.00 annually (before taxes) for American workers, if any of us were to be offered a job in Canada – or for that matter any other developed or emerging country worldwide – at 11.4 times the going rate here in the US, that would amount to an increase in take-home pay to $399,000.00 annually before taxes. OK, so let's ask ourselves a simple question: Would you or I be interested in a pay increase of 11.4 times the amount we have been earning previously? Without a doubt!! So, now you know why the Latino/Latina folks are migrating – legally or not – to the US in search of work. It's not because they are foreign invaders on an economic and social offensive to overrun America. It's because they are economic refugees from the third world who are searching for a better life for themselves and their families! So, instead of resenting or even hating this influx of foreign workers, the Christian thing to do would be to reach out to the Hispanic communities in all fifty states and minister to them. Like so many long-term unemployed here in America, they don't want a handout, they simply want to go to work. But I felt convicted in the Holy Spirit for harboring such negative and bitter thoughts, and I repented immediately and have never looked back. Sometimes it's best to simply admit we're wrong and move on. So let this be a cautionary lesson for everyone.

Showing compassion to foreigners and strangers is central to biblical teaching and morality, and there are quite a few people of faith who have started joining the fight to pass immigration reform, including myself. Congress needs to pass this into law because it is the morally right thing to do. Those who base their position on immigration reform on unacknowledged or hidden racial prejudice, irrational fear, or worries about losing elections to far-right ideologues are too often the same people who loudly proclaim their religious convictions as guiding their political decisions in violation of the First Amendment's separation of church and state. Politicians who are professing Christians need to consider what their faith has to say about immigration if they want to be considered authentic. If they oppose reform and refuse to offer compassion to our immigrant brothers and sisters, they should justify their positions on moral grounds (if they can). We join with other faith communities in asking for a moral and religious conversation about immigration reform – not just a political one. God's passionate, abiding concern for immigrants and foreigners, strangers and travelers – and for our neighbors – is obvious to anyone reading through Scripture.

It is the biblical call to "welcome the stranger" and Jesus' concern for "the least of these" that inspires and motivates us. "When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself … " (Leviticus 19:33-34). The biblical word "ger" for the foreigners in our midst occurs an astounding 92 times in the Hebrew scriptures, with the consistent instruction to protect them. In the New Testament, the stranger, and all who are vulnerable, are at the very heart of the Gospel (Jesus' parable of the good Samaritan (see Luke 10, verses 25-37) is just one example of many). In the book of Matthew, Jesus offers a vision in which caring for foreigners is the defining mark of God's kingdom: "For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me" (Matthew 25:35-36). Now let me ask you all – when's the last time you did that for somebody? When's the last time you did any of the above for a stranger?

That evangelical as well as mainstream Christians would finally act to reform the immigration system should surprise no one who has a conscience, not just for theological reasons, but also for moral reasons. Undocumented immigrants have joined our congregations; we understand the problem firsthand. They are our brothers and sisters in the body of Christ. And we know that by reforming our immigration laws, we can create a system that also reflects the best values of our nation and the highest ideals of our faith. We act because, as the book of James reminds us, "faith without works is dead."

For me, I think the biggest change hasn't been in the pulpit, it's been in the pews and out in the streets. It's one thing when 11 million people are a statistic. But it's an entirely different matter when one of those 11 million is your friend, a human being who you now know as a neighbor, or as a co-worker or a worshiper. Our faith has always been about compassion and it compels us to do something. If we take the principle of compassion out of the Bible, it wouldn't be the Bible any more. Compassion is indeed all over the Bible. I pray it will also be found in the House of Representatives and the Senate, and in the workplace and our neighborhoods and subdivisions. It's time for Christians in and out of Congress to stand up in support of immigration reform, and for the Dreamers, or to explain why they won't — as Christians. If they follow their faith, we will see the miracle we need. And let's remember that there is no such thing as an illegal human being.