My Reasons for My Absence

I wish to extend my humble apology to all my readers for the lack of postings as of late. My notebook PC has died of old age, but I have a desktop PC on the way. Postings will resume by next Sunday at the very latest, and hopefully sooner. https://zurl.co/SeGM #I'llbeback

Ending poverty must be done one person at a time

Commentary this week on the Progressive Christian Blog with Author & Web Minister Paul J. Bern; Living out the commands of Christ by helping the poor whenever we can -- https://www.pcmatl.org/weekly-commentary #compassion #empathy #realChristianity

 

To tithe or not to tithe: That is the question

This week on the Progressive Christian Blog with Author & Web Minister Paul J. Bern; to tithe or not to tithe: that is the question -- https://zurl.co/O6Xn #tithing #theRealBible #ProgressiveChristian

(Please note: This weekly blog will be redirected to my website starting today, going forward. At the end, for those who feel led by the Spirit to contribute, please click the 'donate' button in the lower right corner of the web-page. Thanks very much!)

Silver, gold and Bitcoin will be of no value during the End of Days

Worried About Your Investments?

Place All Your 'Stock' In Other People Instead

by Pastor Paul J. Bern

For a website view, click here :-)

I stream videos on my computer in the evening when I'm not busy with the on-line ministry God has entrusted me with. I don't bother with cable or satellite TV, they want too much money for those subscriptions, especially the broadband providers like Comcast and Charter. One of the social media outlets I use is You Tube (not a plug or an ad here, OK?), where there exists a proliferation of survivalist and/or “prepping” channels, as well as many more devoted to hawking the benefits of investing in silver and gold instead of stocks, bonds, futures or commodities, etc. The common theme of all these videos is that the US dollar is going to crash due to its impending replacement as the world's reserve currency, most likely by the Chinese Yuan.

So the idea behind these videos I've watched (I'm not naming names) is to get out of the stock and bond markets altogether, which may not be such a bad idea. But their 'solutions' are not so hot, if you ask me. Take the money from the liquidation of your investments, they're saying, and put it all into silver, gold, and digital currencies, of which Bitcoin is probably the most well-known. Still other videos, who have these self-appointed doomsday specialists as their paid sponsors, urge their viewers to stock up on weapons, ammunition, water and nonperishable food, plus things like first aid supplies and barter items. It's not that I find anything wrong with their ideas, but what disturbs me about this is that most of these purveyors of gloom and doom are Christians. If they are in fact Christian, then why don't they read their Bibles? Yes, I know there is much written about the End Times, or Last Days, throughout the Bible. The Book of Revelation, the prophets Daniel, Ezekiel and Zechariah, the prophetic chapters of Matthew 24, Luke 21 and Mark 13 in the Gospels – all have much to say. The problem I'm having is that the above Scriptures are only a part of the story, and the remainder isn't being emphasized enough.

The gold and silver everyone is hoarding will crash, right along with the currencies that they are traded in, as it is written in Ezekiel chapter 7, verse 19: “They will throw their silver into the streets, and their gold will be treated as a thing unclean. Their silver and gold will not be able to deliver them in the day of the Lord’s wrath. It will not satisfy their hunger or fill their stomachs, for it has caused them to stumble into sin.” In times past when disasters struck, the first thing people would take as they were fleeing would be their silver and gold. It was the one thing they could use for a universal currency. But this time around, when the debt-based economies fail that set the price of precious metals and other related commodities (such as crude oil or natural gas), the value of any given commodity will also evaporate. The only thing that precious metals and natural resources and related commodities will be good for at that point will be for bartering purposes.

All right then, you may say, if gold and silver will have no value during the End Times, and assuming Ezekiel was right (which he was!), then what will be left? Food and water? Guns and ammunition? How about fuel, weapons, or tools? Granted, all of these have value during good times and bad, but these things are not all there is to life, nor to preparedness. There is one thing that is far more valuable than all of the above, and that is the human soul, as it is written in the books of Moses: “For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.” (Deuteronomy 7: 6) Now the word “holy” means to be set aside, or to be held in reserve, for only the most special of occasions. That's how God views us – we are his “treasured possessions”!

Silver and gold have no value in God's sight, because God has already made them both. It would be like expecting Henry Ford to buy himself a Ford Model A when he already had a Lincoln or two. In a somewhat similar way, we can't expect God to value gold or silver more than the human soul, as the apostle Peter explained so well: “18) For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19) but with the precious blood of Christ, a lamb without blemish or defect. 20) He was chosen before the creation of the world, but was revealed in these last times for your sake. 21) Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. 22) Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. 23) For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.” (1^st Peter 1: 18-23)

Verses 18 and 19 explain what I'm trying to say here so perfectly that I will simply move on with little comment, except to say that instead of investing in silver and gold or digital currencies – all of which are tied to the US dollar, either directly or indirectly – should be supplanted with an immense investment in human capital. Square One of that people-investment should be the salvation of Christ, who gives us all our sense of worth by being purchased with his blood, which he shed on a cross. No silver or gold was required. “22) Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. 23) For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.” We are to obey Jesus and follow his commandments because Jesus Christ is truth personified. We have been born again as imperishable, whereas before we had all received a death sentence.

I have one more thought about the fruitlessness of investments here in the Last Days, and it comes from the apostle Paul: “You were bought at a price; do not become slaves of human beings.” (1^st Corinthians 7: 23) If the blood of Jesus is the only real investment that will still hold its value after our lives are over, investing in gold, silver, Bitcoin, antiques, collectibles and anything else you can think of will ultimately turn out to be a waste of time and money. The only worthwhile investments are the giving of our hearts and minds, first to Christ because he has died for each of us, and secondly to each other. In both cases, they are to be done unconditionally and without reservation. That means we are charged with the duty of loving those who are unlike us, such as those with different skin color, or of a different religion. So if you aspire to be a big-time investor, let's start investing in the most precious commodity of all – the human soul.

I wonder what Jesus would say about America's current refugee crisis?

America's Christian Hypocrisy Regarding

the Asylum Seekers at Her Southern Border

by Pastor Paul J. Bern

For a website view, click here :-)

The headline in this past Friday's Huffington post said it all: “Chris Cuomo Shreds Hypocrite Christians Who Celebrate Christmas But Reject Migrants”. In a timely article posted by David Barden on November 29, this journalist quotes the CNN host when he said earlier that same day that it is a, “....moral imperative for America to assist members of the migrant caravan”. With growing numbers of asylum seekers gathering just a stone’s throw away at the U.S.-Mexico border, the CNN host said that, “It’s not enough to say that we bear no responsibility because we didn’t create the problem. Our responsibility comes from the absolute fact that we have the power to provide a solution here,” he said. “There’s a moral imperative here, America does what she can.” With the holiday season in full swing, Cuomo then pointed out the hypocrisy of American Christians who celebrate Christmas yet shun migrants. 'No small irony that Christians are getting ready to celebrate the story of Christmas, which is the exact story that we are trying to block out here,' he said. 'The poor and unwanted who wound up bringing the Savior into this world in a stable, rejected. Just as we’re doing now. This is who we are now and it must be exposed.'”

Thank you for the suggestion, Mr. Cuomo, and allow me to help expose this very thing about my country this holiday season. The truth of the matter is that Chris Cuomo was spot-on with that statement regarding the current state of the USA. For a man like myself born in the 1950's, the USA of the early 21^st century is unrecognizable compared to the country where I grew up. We weren't nearly as spoiled as we are now, and yet we were happier for the most part. I grew up in a time when air conditioning was considered a luxury, and where women didn't work unless they wanted to. People made a lot less money than today, but the daily cost of living was far less than today, so that didn't make any difference. The first Ford Mustangs in 1965 had a base price of $1,995.00, ditto for the Volkswagen Beetles of that time period. The world used to run on commerce, but today it runs on debt. Commerce symbolized free enterprise back then, but today's debt is really just the new slavery. America actually never really ended slavery after the US civil war, she simply out-sourced it.

If we go back to the Book of Exodus in the Bible to the time when the ancient Israelite's were wandering in the desert – after leaving 400 years of slavery behind in Egypt – we find that God warned them about mistreating foreigners among them. “Do not mistreat an alien or oppress him, for you were aliens in Egypt” (Exodus 22: 21). Foreigners being in the land in which we live goes back at least 3,400 years or more. All our ancestors were foreigners at one time or another in their lives, dating all the way to humankind's hunter-gatherer years. Taking that into consideration, that makes the rest of us either foreigners or the descendants thereof. Now you know why I have such a problem with those who stand against the asylum seekers, and particularly those haters who profess to be Christian by faith. Jesus taught us to “....love our neighbor as we love ourselves”, meaning (in this case) those who rail against immigrants and asylum seekers ultimately rail against their own fathers and grandfathers.

Yesterday's posting about this matter in Buzzfeed.com had this to say:

One Reason The US And Mexico Can’t Agree On Having Asylum-Seekers Wait In Mexico: The Trump Administration Itself Is Divided

The Justice Department wants asylum applicants turned away without any vetting of their claims. Homeland Security wants them screened for fears of staying in Mexico.

https://www.buzzfeednews.com/article/hamedaleaziz/trump-asylum-mexico-waiting-disagree

WASHINGTON — “Homeland Security and Justice Department officials are feuding over a controversial plan that would force asylum-seekers at the southwestern border to remain in Mexico until their cases are decided, according to sources close the administration. Department of Justice officials have been pushing for asylum-seekers at the border to be immediately returned to Mexico as they arrive at the border, instead of first undergoing screening for fear of persecution or torture if they are not allowed in. Department of Homeland Security officials want asylum-seekers screened for persecution, torture, and fear before being immediately returned to Mexico, to ensure that there are no serious concerns for their safety in Mexico. The dispute highlights the fact that key details regarding the plan are still up in the air.....”

There you have it, ladies and gentlemen, right before your eyes. The reason for the infighting among members of the Trump administration, in one word, is fear. They're all afraid of a bunch of migrant workers who simply want to restart their lives, and who want to escape the rampant violence of the drug gangs in central and south America. They pose a minimal threat to ourselves, and those who do will be weeded out, one way or another. Few, if any, of these people will escape president Trump's dragnet, you can all be sure about that. Rather than be caught up in an irrational fear of one other, we're charged by God with the sacred duty to love one another. The apostle John wrote of this when he said, “This is the message you have heard from the beginning: that we should love one another.” (1^st John 3: 11) As things stand in 21^st century America right now, there are too many Americans who have forgotten or cast aside this essential teaching of our Lord and Savior.

And so as America sings, “Peace on Earth and Goodwill to Men”, along with the rest of the Christmas carols this year, I wish a lot of people would do what used to be done up until about the 1970's or so. People used to go Christmas caroling door-to-door, mainly focusing on the elderly and disabled, and oftentimes the lonely and forgotten. It was a tradition that dated back centuries, and it needs to be brought back. Moreover, it needs to be brought to the border at Tijuana, Mexico where the asylum seekers are being held. If I somehow had the means, I would charter a plane to San Diego, California full of people. We would transfer to buses for the remainder of the journey to the border fence, get out and walk right up to it. Then, once we were all in place, we would start with ,”Oh Come, All Ye Faithful” and sing a medley of Christmas carols to all the refugees until we are all hoarse.

We could do an hour-long set of Christmas carols, like a song medley, to warm the hearts of all the refugees, and to let them know that there are Americans on the other side of that fence who view them as brothers and sisters in Christ. Never mind nationality and race, just forget about all that stuff. There needs to be a lot more “Peace on Earth and Goodwill to Men”, and a lot less rhetoric, bigotry and vitriol by certain Americans whose chief stock in trade is contempt for those who are different from themselves. This is particularly applicable to the wealthy. We have a “moral imperative” to replace contempt with compassion, to replace bigotry with understanding, and to substitute love for hate. Perfect love, the apostle James wrote, drives out fear. OK, since we know that hatred is based on fear, it is our moral responsibility as Americans – Christian or otherwise – to understand the origins of our own fears. Until then, we will be powerless to change ourselves. But if we consciously engage in love for one another, we can suffocate the fear right out of ourselves and kill it. So do that first, and you take the first step down the road to a happier and more fulfilled life.

This week's ongoing Bible study series will be part 3 of Acts chapter 16

Paul and Silas Convert Their Captors,

Winning Their Own Release

[Acts chapter 16, verses 29-40]

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Last week when we left off at verse 28 of chapter 16, Paul and Silas were in a bad way. After driving an evil spirit out of a young slave girl, it turned out that spirit gave her the power to foretell the future. This rare, and unnatural, ability was Satanic in nature. Paul and Silas clearly perceived this. The slave girl's captors – I won't call them 'owners' since I think humans owning other humans is sinfully immoral – were milking her for all she was worth, and they were undoubtedly making a hefty profit from her strange and unnatural abilities. But the salvation of her soul had an additional price tag – the slave girl's “owners” pressed charges against the two apostles. And so Paul and Silas had been thrown in jail and severely flogged.

Late that night there was a severe earthquake that damaged the jail in which Paul and Silas were being held. The doors were thrown open and the shackles Paul and Silas were chained to miraculously came undone. As the story is told in verse 27, next “The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.” Fortunately, Paul immediately spoke up because he was a Roman citizen and was well versed in the ways of the Roman Empire. He knew the jailer would have fallen on his sword, and stopped him from doing so, saving his captor's life. And so this week, as we move on to part 3 of Acts chapter 16, we find Paul and Silas' formerly authoritative jailer coming to verify what Paul has told him, and the jailer is now a nervous wreck. So let's take up where we last left off, beginning at verse 29.

“29) The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30) He then brought them out and asked, 'Sirs, what must I do to be saved?' 31) They replied, 'Believe in the Lord Jesus, and you will be saved — you and your household.' 32) Then they spoke the word of the Lord to him and to all the others in his house. 33) At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized. 34) The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God — he and his whole household. 35) When it was daylight, the magistrates sent their officers to the jailer with the order: 'Release those men.' 36) The jailer told Paul, 'The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.'” (Acts 16, verses 29-36)

This jailer has been thoroughly shaken from top to bottom by what he had just experienced. Although the earthquake was an unusual occurrence, it was much more than just that. Anybody else would have taken advantage of the situation, including the other prisoners in there with Paul and Silas. But thanks to them, the remainder of the prisoners had stayed put when the quake struck. Evidently this was something outside the jailer's scope of experience, and so he found himself totally blown away by the surprising (for the jailer) behavior of the two apostles. So compelling was that particular experience that the jailer “....rushed in and fell trembling before Paul and Silas. 30) He then brought them out and asked, 'Sirs, what must I do to be saved?'”

The jailer was keenly aware that something supernatural had just taken place. From his viewpoint, it must have seemed like the earthquake had occurred so the shackles could fall off the two men (the remainder of the prisoners' shackles had apparently not come off), and the jailer must have seen it as some kind of supernatural sign directed at himself. Why else, he may have thought, could this have occurred? But Paul answered his question directly and to the point: “31) They replied, 'Believe in the Lord Jesus, and you will be saved — you and your household.' 32) Then they spoke the word of the Lord to him and to all the others in his house. 33) At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized.”

The Power behind the quake, Paul told the jailer and his household, is indeed the same Power that caused our chains to fall off while they were in custody, in our equivalent of maximum security. It is also, Paul explained to them all, the Power that caused he and Silas to stay law-abiding citizens by remaining in their places after the quake occurred. And, Paul further taught, it was that same Power that had raised Jesus Christ from the dead on the morning of the third day after he died on the cross for us all. We can also see here that the jailer was a compassionate man at heart. As the Word says, before Paul and Silas baptized them, the jailer personally washed their wounds to lessen the shock of the cold water they were about to be immersed in. Only then would the jailer allow the two men to baptize himself and his entire household. Like the young slave girl's owners, the jailer also had slaves. He likely reasoned that if the young slave girl could be delivered of demonic possession, then his slaves could be saved too. This was the opposite reaction of the slave girl's owner at the beginning of this story, who had Paul and Silas prosecuted and beaten for ruining their source of income. Afterwards, the slave girl's owner likely either sold her off or killed her.

“The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God — he and his whole household.” And so they all had themselves a nice little feast in the middle of the night, and it was an event thanks to the saving power of the risen Lord. The next morning the magistrate ordered the two apostles to be released. “Now you can leave. Go in peace,” the jailer told them. But in the following verses, the jailer gets a surprise he hadn't counted on, starting at verse 37: “But Paul said to the officers: 'They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out. 38) The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed. 39) They came to appease them and escorted them from the prison, requesting them to leave the city. 40) After Paul and Silas came out of the prison, they went to Lydia’s house, where they met with the brothers and sisters and encouraged them. Then they left.”

Paul and Silas were both citizens of the Roman Empire. The people who had pressed charges against them were not. Those who had pressed charges against the two apostles and had had them severely flogged, likely weren't citizens either. They feared prosecution by the Romans because it could mean an end to their lives. The magistrates were employees of the Empire, like a civilian contractor for the military in modern times. Paul and Silas wanted to be protected on their way out of town, and understandably so. They feared being attacked again by the same people who had them flogged and jailed previously. So, “They came to appease them and escorted them from the prison, requesting them to leave the city. After Paul and Silas came out of the prison, they went to Lydia’s house, where they met with the brothers and sisters and encouraged them.”

So Paul and Silas got a security detail to escort them safely to Lydia's house prior to leaving town. Under any other circumstances, the outcome of their adventure in Philippi could have been much different. But within minutes the two apostles were back at Lydia's house. Without a doubt, everyone there had been quite worried about Paul and Silas, having only second-hand information as to their fate. But the two apostles, unmindful of their painful wounds, reassured them all with words of encouragement and exhortation. Then, says verse 40, they left. Where did Paul and Silas go next in their quest to spread the Gospel? The answer can be found in part one of chapter 17, which is where we'll move on to for next week's teaching. Be sure and come back then, everyone. Thanks to all of you for reading these weekly postings, you are all very much appreciated.

The Preservation of Peace in Syria is Not An Option

The Disastrous Consequences of

a U.S. Military Attack on Syria

by Pastor Paul J. Bern

For a website view, click here :-)

Lately I have been seeing or hearing the Trump administration telling the world that the use of chemical weapons in Syria by the Assad government must be answered by other worse weapons, even though the results of satellite surveillance has not proven this allegation – just as the Bush administration refused to wait for the 2013 UN report by the inspectors who had been looking for WMD in Iraq. Secretary of State John Kerry claimed back in 2013 that the UN inspectors “can’t tell us anything that we don’t already know.” President Trump has said that any U.S. attack on the Assad government will be as punishment, not regime change. The strike will be “limited” — but tell that to the civilians who will inevitably die when military attacks take place. President Bush and his advisers either didn’t know or didn’t care about the probable consequences of their decision to invade and occupy Iraq in March of 2003:

• Hundreds of thousands of Iraqis and over 4,000 Americans dead;
• Millions of Iraqis and Americans wounded physically and psychologically;
• Legions of young men of the region now experienced in warfare and for hire moving from Iraq to Libya to Syria;
• And, the Iraqi “democratic” government unable to control the whirlwind of sectarian violence that now is killing hundreds each week.
• Although the U.S. invaded and occupied Afghanistan under a different rationale, I also want to acknowledge and empathize with the Afghan citizens who have been killed or wounded in the U.S. war in Afghanistan.

President Trump has not spelled out the possible consequences of a military attack on Syria, but U.S. military leaders are warning about the risks. In a letter to the Senate Armed Services committee, the chairman of the Joint Chiefs of Staff General Martin Dempsey wrote last month said, “As we weigh our options, we should be able to conclude with some confidence that use of force will move us toward the intended outcome. Once we take action, we should be prepared for what comes next. Deeper involvement is hard to avoid.”

General James Mattis, who is the retired head of the U.S. Central Command and Trump's Secretary of State, said last month at a security conference that the United States has “no moral obligation to do the impossible” in Syria. “If Americans take ownership of this, this is going to be a full-throated, very, very serious war.” As U.S. warships gather off the shores of Lebanon to launch Tomahawk Cruise missiles at targets in Syria, we can make some educated guesses of what the “unintended consequences” could be:

• Syrian anti-aircraft batteries will fire their rockets at incoming U.S. missiles.
• Many Syrians on the ground will die and both the U.S. and Syrian governments will say the deaths are the fault of the other.
• The U.S. Embassy in Damascus will be attacked and burned, as may other U.S. Embassies and businesses in the Middle East.
• Syria might also launch rockets toward the U.S. ally in the region —Israel.
• Israel would launch bombing missions on Syria as it has three times in the past two years and perhaps take the opportunity to launch an attack on Syria’s strongest ally in the region, Iran.
• Iran, a country with a population of 80 million, has the largest military in the region untouched by war in the past 25 years. Iran might retaliate with missiles aimed toward Israel and toward nearby U.S. military bases in Afghanistan, Turkey, Bahrain and Qatar.
• Iran could block the Straits of Hormuz and impede the transport of oil out of the Persian Gulf.
• At this time of crisis, it is worth remembering another time, 35 years ago in October, 1983 when U.S. warships bombarded Lebanon, the country located next to Syria. Within weeks, the U.S. Marine barracks in Beirut was blown up by a massive truck bomb that killed 241 American servicemen: 220 Marines, 18 sailors and three soldiers. The truck driver- suicide bomber was an Iranian national named Ismail Ascari, whose truck contained explosives that were the equivalent of 21,000 pounds of TNT. Two minutes later a second suicide bomber drove a truck filled with explosives into the French military compound in Beirut killing 58 French paratroopers.

The U.S. and French military were in Lebanon as a part of a Multi-National force after the PLO left Lebanon following the 1982 Israeli invasion of Lebanon, ostensibly to create a 40 km buffer zone between the PLO and Syrian forces in Lebanon and Israel. The Israeli invasion was tacitly approved by the U.S., and the U.S. provided overt military support to Israel in the form of arms and material.

Colonel Timothy J. Geraghty, the commander of the U.S. 24th Marine Amphibious Unit (MAU) deployed as peacekeepers in Beirut, said that the American and the French headquarters were targeted primarily because of "who we were and what we represented…” American support removed any lingering doubts of our neutrality, and I stated to my staff at the time that we were going to pay in blood for this decision.”

Some of the circumstances around the incidents in Lebanon in 1983 and now 35 years later in Syria are familiar. U.S. intelligence agencies were aware of potential trouble but did not report the problems in sufficient time for actions to be taken. Former President Obama said at the time that the U.S. had intercepted signals indicating the Syrian government was moving equipment into place for an attack, but the U.S. did not warn the Syrian government that the U.S. knew what was happening and did not bother warning civilians that a chemical attack was imminent.

On August 31, 2013, 13 former officials of the U.S. government, including Pentagon Papers whistle-blower Dan Ellsberg, retired CIA analyst Ray McGovern, retired US Army Colonel Larry Wilkerson and former Chief of Staff for Secretary of State Colin Powell, wrote an open letter to General Martin Dempsey, then-Chairman of the Joint Chiefs, asking him to resign rather than follow an illegal order to attack Syria. “We refer to your acknowledgment.... that a decision to use force is not one that any of us takes lightly. It is no less than an act of war.... It appears that the President may order such an act of war without proper Congressional authorization. Seasoned veteran intelligence and military professionals solemnly sworn to support and defend the Constitution of the United States have long been aware that it is one’s duty to never obey an illegal order. If such were given, the honorable thing would be to resign, rather than be complicit.”

Those words were written five years ago, and the situation in Syria continues to escalate. As I write this, the Syrian government under Bashar Al-Assad has largely prevailed against the various parties of militants, some of whom are backed by the US. and still others by Iran. Syria and Iran are allied with Russia, with the ever-present potential for a clash between Russian and American military forces. A disquieting thought, to say the least. But it was Jesus himself who said, “Blessed are the peacemakers, for they will be called the 'sons of God'.” The flip side of that coin is that those who wage war are cursed. Meaning, if America doesn't cease and desist from her warlike ways, a military disaster will surely befall her. America's violence, killing and destruction overseas will come home to roost. Just let that sink in for a minute, and I'll see you all next week.

We can eliminate poverty in a generation. So why aren't we?

How We Can Make God, and Each Other,

Happy by Ending Poverty

by Pastor Paul J. Bern

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Today in the early 21^st century, and with 99% of the wealth in America in the hands of 1% of the population, the US has a bigger and wider gap between the richest 1% of American money earners and big business owners and the remainder of working Americans than there is in many supposedly “third world” countries. The widespread and systemic unemployment or underemployment that currently exists in the US job market (including those who have given up and dropped out of the job market) is no longer just an economic problem. It has become a civil rights issue of the highest priority. The US job market has been turned into a raffle, where one lucky person gets the job while entire groups of others get left out in the cold – sometimes literally. I am vigorously maintaining that every human being has the basic, God-given right to a livelihood and to a living wage. There is no such thing under God's laws that say any given person should be unable to support themselves and their families! Anything less becomes a gross civil rights violation. Based on that, I would say those jobless individuals are victims of systemic economic discrimination. And so I further state unreservedly that restarting the civil rights era protests, demonstrations, sit-ins and the occupation of government buildings, or whole city blocks, is the most effective way of addressing the rampant inequality and persistent economic hardship that currently exists in the US.

Fortunately, this has already started here in the US, with the advent of the protests for so many unarmed Black men being killed by police officers. But these protesters are actually somewhat behind the curve. Because, before them there was Occupy Wall St., “we are the 99%” and Anonymous. And before those there was the Arab Spring in Egypt, the summer of 2011 in Great Britain and Greece, plus Libya, Syria and Gaza in the Middle East. So from a political standpoint, the current crop of protesters here in the US have some catching up to do. And yet, that was before the rest of the world got on board protesting globally for the many murdered Americans in Florida, Missouri, New York and elsewhere. So now, like an echo from the fairly recent past, the protests over police violence has echoed across the globe and is still reaching a crescendo.

The least common denominator to all this rage in the streets is that of being economically disadvantaged. “You will always have the poor”, Jesus said, “but you will not always have me” (This was prior to his being crucified). Deuteronomy chapter 15, verses 7-8 state, “If there is a poor man among your brothers.... do not be hardhearted or tightfisted toward your brother. Rather be open handed and freely lend him whatever he needs.” People everywhere find themselves surrounded by wealth and opulence, luxury and self-indulgence, while they are themselves isolated from it. It is one thing to be rewarded for success and a job well done. But it's an altogether different matter to have obscene riches flaunted in your face on a daily basis in order to remind certain people of their alleged inferiority. I think what we really need to do is find a way to end poverty. I can sum up the answer in two words: Free Education. Otherwise those who are poor will always remain so.

Who’s responsible for the poor? Back in the reign of the first Queen Elizabeth, English lawmakers said it was the government and taxpayers. They introduced the compulsory “poor tax” of 1572 to provide peasants with cash and a “parish loaf.” The world’s first-ever public relief system did more than feed the poor: It helped fuel economic growth because peasants could risk leaving the land to look for work in town. By the early 19th century, though, a backlash had set in. English spending on the poor was slashed from 2 percent to 1 percent of national income, and indigent families were locked up in parish workhouses. In 1839, the fictional hero of Oliver Twist, a child laborer who became a symbol of the neglect and exploitation of the times, famously raised his bowl of gruel and said, “Please, sir, I want some more.” Today, child benefits, winter fuel payments, housing support and guaranteed minimum pensions for the elderly are common practice in Britain and other industrialized countries. But it’s only recently that the right to an adequate standard of living has begun to be extended to the poor of the developing world.

In an urgent 2010 book, “Just Give Money to the Poor: The Development Revolution from the Global South”, three British scholars showed how the developing countries are reducing poverty by making cash payments to the poor from their national budgets. At least 45 developing nations now provide social pensions or grants to 110 million impoverished families — not in the form of charitable donations or emergency handouts or temporary safety nets but as a kind of social security. Often, there are no strings attached. It’s a direct challenge to a foreign aid industry that, in the view of the authors, “thrives on complexity and mystification, with highly paid consultants designing ever more complicated projects for the poor” even as it imposes free-market policies that marginalize the poor. “A quiet revolution is taking place based on the realization that you cannot pull yourself up by your bootstraps if you have no boots,” the book says. “And giving ‘boots’ to people with little money does not make them lazy or reluctant to work; rather, just the opposite happens. A small guaranteed income provides a foundation that enables people to transform their own lives.”

There are plenty of skeptics of the cash transfer approach. For more than half a century, the foreign aid industry has been built on the belief that international agencies, and not the citizens of poor countries or the poor among them, are best equipped to eradicate poverty. Critics concede that foreign aid may have failed, but they say it’s because poor countries are misusing the money. In their view, the best prescription for the developing world is a dose of discipline in the form of strict “good governance” conditions on aid. According to The World Bank, nearly half the world’s population lives below the international poverty line of $2 per day. As the authors of Just Give Money point out, that’s despite decades of top-down, neo-liberal, extreme free-trade policies that were supposed to “lift all boats.” In Africa, South Asia and other regions of the developing “South,” the situation remains dire. Every year, according to the United Nations, more than 9 million children die before they reach the age of 5, and malnutrition is the cause of a third of these early deaths.

Just Give Money argues that cash transfers can solve three problems because they enable families to eat better, send their children to school and put a little money into their farms and small businesses. The programs work best, the authors say, if they are offered broadly to the poor and not exclusively to the most destitute. “The key is to trust poor people and directly give them cash — not vouchers or projects or temporary welfare, but money they can invest and use and be sure of,” the authors say. “Cash transfers are a key part of the ladder that equips people to climb out of the poverty trap.” Brazil, a leader of this growing movement, provides pensions and grants to 74 million poor people, or 39 percent of its population. The cost is $31 billion, or about 1.5 percent of Brazil’s gross domestic product. Eligibility for the family grant is linked to the minimum wage, and the poorest receive $31 monthly. As a result, Brazil has seen its poverty rate drop from 28 percent in 2000 to 17 percent in 2008. Data released on December 15^th, 2017 by the Brazilian Institute of Geography and Statistics (IBGE) shows that nearly fifty million Brazilians, or just over 20 percent of the population, live below the poverty line, and have family incomes of R$387.07 per month – approximately $5.50 a day USD. In northeastern Brazil, the poorest region of the country, child malnutrition was reduced by nearly half, and school registration increased.

South Africa, one of the world’s biggest spenders on the poor, allocates $9 billion, or 3.5 percent of its GDP, to provide a pension to 85 percent of its older people, plus a $27 monthly cash benefit to 55 percent of its children. Studies show that South African children born after the benefits became available are significantly taller, on average, than children who were born before. “None of this is because an NGO worker came to the village and told people how to eat better or that they should go to a clinic when they were ill,” the book says. “People in the community already knew that, but they never had enough money to buy adequate food or pay the clinic fee.” In Mexico, an average grant of $38 monthly goes to 22 percent of the population. The cost is $4 billion, or 0.3 percent of Mexico’s GDP. Part of the money is for children who stay in school: The longer they stay, the larger the grant. Studies show that the families receiving these benefits eat more fruit, vegetables and meat, and get sick less often. In rural Mexico, high school enrollment has doubled, and more girls are attending.

India guarantees 100 days of wages to rural households for unskilled labor, paying at least $1.25 per day. If no work is available, applicants are still guaranteed the minimum. This modified “workfare” program helps small farmers survive during the slack season. Far from being unproductive, the book says, money spent on the poor stimulates the economy “because local people sell more, earn more and buy more from their neighbors, creating the rising spiral.” Pensioner households in South Africa, many of them covering three generations, have more working people than households without a pension. A grandmother with a pension can take care of a grandchild while the mother looks for work. Ethiopia pays $1 per day for five days of work on public works projects per month to people in poor districts between January and June, when farm jobs are scarcer. By 2008, the program was reaching more than 7 million people per year, making it the second largest in sub-Saharan Africa, after South Africa. Ethiopian recipients of cash transfers buy more fertilizer and use higher-yielding seeds.

In other words, without any advice from aid agencies, government, or nongovernmental organizations, poor people already know how to make profitable investments. They simply did not have the cash and could not borrow the small amounts of money they needed. A good way for donor countries to help is to give aid as “general budget support,” funneling cash for the poor directly into government coffers. Cash transfers are not a magic bullet. Just Give Money notes that 70 percent of the 12 million South Africans who receive social grants are still living below the poverty line. In Brazil, the grants do not increase vaccinations or prenatal care because the poor don’t have access to health care. A scarcity of jobs in Mexico has forced millions of people to emigrate to the U.S. to find work. Just Give Money emphasizes that to truly lift the poor out of poverty, governments also must tackle discrimination and invest in health, education and infrastructure.

The notion that the poor are to blame for their poverty persists in affluent nations today and has been especially strong in the United States. Studies by the World Values Survey between 1995 and 2000 showed that 61 percent of Americans believed the poor were lazy and lacked willpower. Only 13 percent said an unfair society was to blame. But what would Americans say now, in the wake of the housing market collapse, the bailout of the banks and the phony economic “recovery”? The jobs-creating stimulus bill, the expansion of food stamp programs and unemployment benefits — these are all forms of cash transfers to the needy. I would say that cash helps people see a way out, no matter where they live. Not only that, the Bible condemns those who refuse to help the poor, as it is written in the Book of Proverbs: “He who oppresses the poor shows contempt for their maker” (chapter 14: 31), and again it is written, “Rich and poor have this in common: The same Almighty God has made them both.” (chapter 22: 2).

Is the American Dream Dead Already, or Is It Just Asleep?

The American Dream Has Become a Nightmare

by Pastor Paul J. Bern

To view this on my website, or for small screen viewing, click here :-)

The “American Dream” has at its core an escape from the real world to build a personalized utopia, a custom-made fantasy island of sorts. When we were taught to pursue this dream back when, we were 'taught' that if we work hard and diligently enough we'll be able to make enough money to buy a house in the 'right' neighborhood so our kids go to the 'right' schools and buy enough stuff so as to please ourselves, stay even economically with our neighbors and relatives, and shut out the rest of the world so we can keep it all to ourselves. But the house and our neighborhood are not the only part of our island. Our cars and our Internet gives us the power to choose almost everything such as where we work, or where our houses or churches are. Not to mention who our friends are, too. Our cars allow us to escape what we don't like about the neighborhoods we must sometimes live in.

If that is not enough, our TVs and our Internet connections allow us to filter out whatever else could intrude on us. Not that we need help to filter out what is unpleasant, the 'lame stream media' does that for us already. All one has to do is talk to those who are from other countries such as Yemen, Afghanistan, Libya, Syria and Israel/Gaza. Our media protects us from the real life negative stories about what our country and corporations do to others. In lieu of the unpleasant truth, our media reports only that which does not interfere with our consumption of their sponsors' products. And out of that small selection that is left from all of this filtering, we use the remote to choose shows based on how they make us feel. What a dumb life this is! Ever considered turning off your cable TV and pocketing that money each month? Thank God we have the alternative media outlets such as Israeli News Live, We Are Change, SGT Report, Jason A and many, many other high-quality channels or websites to choose from!

Christendom as a whole sees this self-imposed isolation by its secular fellow Americans as an affirmation of his own similarly withdrawn theology. For example, I rarely see any articles or postings that call into question the extreme immorality of waging war. In its place their articles, Christian books and TV shows are concerned with fine theological points, pointless evangelical arguments, how to better manage church services, all about miracles real or imagined or engineered, and all the while oftentimes overemphasizing fund raising.

But it is not just the articles that show how we distance ourselves, but we use our gospel of individual salvation to shut out what we find disturbing. We so reduce our standing before God – in our own eyes – to our current state of inner self and beliefs that we become hyper vigilant over ourselves while ignoring the needs of others. As a result, we become agitated and even panicked when the concerns of the world ask for our time. And it isn't just the negativity of the news that disturbs us, it is its complexity. Since things are simple when we only have to care for ourselves, we prefer to pay as little attention as possible to others. The apostle Paul wrote, “we have the mind of Christ”, but some 'Christians' aren't acting like it.

And when we do see and respond to the suffering of others, it is only to a chosen few fellow Christians or to those whom we cannot avoid. But such an approach to helping others goes against what the Bible teaches. Isaiah chapters 58 and 59 and Jeremiah 22:16 (“He defended the cause of the poor and the needy, and so all went well. 'Is that not what it means to know me', says the Lord?”) closely tie helping those in need with having seen the light. Likewise, Jesus' parable of the sheep and the goats (see Matt. 25, verses 21-46) not only taught that those who helped others in need were the sheep who received eternal life, it also showed that those who neglected the needy, looking after only themselves, were banished from heaven forever! He also demonstrated this latter principle in his parable of the rich man and Lazarus.

In Jesus' parable of the rich man, who built extra barns to hold the excess of his harvest and told himself to eat, drink and be merry for tomorrow he could die – well, sure enough, he did. He begged Lazarus from the fires of hell to give him just one drop of cool water, but Lazarus could not. Last in my list is the book of Proverbs, containing such tasty nuggets of wisdom as, “He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God” (chapter 14, verse 31), and “Do not exploit the poor because they are poor, and do not crush the needy in court, for the Lord will take up their case and will plunder those who plunder them” (chapter 22, verses 22-23).

But perhaps the most pathetic way that Christians fail in their missions of service, prayer and worship is by blindly submitting to authority. It is not that Christians are not called to submit to those in authority – quite the contrary! But many of today's Christians do so as a way of shielding themselves from the risks that come with confronting evil, such as opposing corruption and speaking truth to power (think Rev. Dr. King, the Kennedy brothers, Huey Long, Malcolm X, and many more like them). Submission to authority, then, is sometimes practiced not in order to love God and others, but to secure for oneself the kind of world that is most comfortable.

And so when evil prevails in either the private or public sector, this legitimate command to submit to the authorities is used to hide the very ones who are perpetrating evil and mayhem, and especially government and workplace corruption. But not only are we negligent in our Christian duty when we fail to confront those who abuse their power, we also become complicit in their evil ways. And we do so in order to ride on the coattails of evil and power rather than risk any reprisal for challenging it. If we as a people – regardless of religious affiliation or the lack thereof – continue to allow abusive and corrupt authority to run our country, we will soon lose it forever.

Martin Luther King faced this very dilemma when he stood up to the legalized racism and racial hatred that was rampant in the American South. He wanted to honor and follow the commandment in Romans 13 that told him to submit to the authorities. At the same time, he knew that many authorities were enforcing unjust laws while allowing abuse and even murder. He could have submitted and just gone along with the status quo and he would have avoided making himself a target. But that would have been the coward's way out! Had he remained quiet, others would have continued to suffer horribly. So King concluded that he could meet both responsibilities by using political dissent and organized passive resistance as forms of peaceful protest. When arrested, he made no effort to resist. He did not challenge the authority of the police, but he most definitely did challenge the validity of unjust laws and the society that profited from that authority. The institutionalized racism that Rev. Dr. King stood against exists to this very day! What are white or Caucasian Christians doing about this?

There is a Biblical reason why the American Dream is so desirable to Christians. It is because we see the American Dream as the Garden of Eden restored and thus it's our Christian duty to make it so. In fact, some think that the purpose of God's Word is to make Paradise accessible again, not understanding that we who call upon the name of the Lord are destined for a Paradise that will put the Garden of Eden to shame. Such Christians argue that basing one's life on God's Word is like following the right blueprints when constructing a building, and they have a point. The more we follow God's Word, the more we can avoid the hazards of sin. But the big question becomes, did God give us His word to return us to the Garden or to help us through the wilderness? But before answering that question, we must understand why would Jesus commanded us to collect our treasures in heaven rather than on earth, and why the writer of the book of Hebrews tells us we are to look for a new home to come rather than a home here.

To believe that God's Word tells us how to regain Paradise is inaccurate, to put it nicely. By the same token, the real attraction to the American Dream isn't the opportunity to restore what was lost but to worship what can be found – the twin false gods of money and materialism. The American Dream is a monasticism with benefits. Its preachers assure us that we can be righteously selfish. The “prosperity gospel” is taught in churches like a canned sales pitch, and is gleefully and mistakenly received as truth by the gullible. It allows us to flee from what is unpleasant and distasteful in the world while enjoying its corruptible fruit. This makes America a trap for 21^st century Christians. For when we try to take what we want instead of waiting on God, we become deaf and blind to both the world God wants us to share His love with, as well as our own depleted spiritual conditions.

My conclusion, then, is to reject materialism and the pursuit of economic gain! Jesus said, “One cannot serve two masters. He/she will either love one and despise the other, or cling to one while rejecting the other. You cannot serve both God and mammon (materialism)”. Choose today whom or what you will serve in life. You can either pursue wealth and material goods, or you can pursue a personal relationship with Jesus Christ and all that goes with it. There is so much more to choosing Christ than there is to choosing riches, which can be here one day and gone the next without warning. One cannot serve them both, since from the vantage point of the believer they are in opposite directions from each other.

Our wealth and possessions die with us or are willed to others after we are gone, but Jesus Christ lives today, tomorrow, and forever! It is He and he alone that is the correct choice for us to make. It is Christ alone who offers us the eternal salvation our souls urgently need. Right now would be a perfectly good time to do this (for those readers who haven't already done so). Simply pray within yourself to Jesus and ask Him to take charge of your life. It doesn't matter how you surrender to him, just do it. He always does a perfect job anyway, so there is no profit in resisting him. Ask Jesus now, he is waiting eagerly for you! And he loves you unconditionally!

Proved Innocent and Still Captive: Our Broken Criminal Justice System

God Wants Justice and Mercy, Not Religion,

and We're Falling Short

by Pastor Paul J. Bern (Isaiah 58)

For better website or small screen viewing, click here :-)

For this week's message I have been inspired to write about the true meaning of the twin brothers of the Spirit of the Lord known as justice and mercy. I saw an item of general human interest on the evening news on one of the local channels here in Atlanta about a man, one Sonny Bharadia, who has been locked up for 17 years for a crime he did not commit. It has only recently come to light that the DNA evidence in his case points to another man who is already serving a life sentence for murder in a separate case. And yet the state prison system here in Georgia is refusing to hear the evidence and release the man (to view the whole story, click here). This is injustice at its absolute worst! So I took this to the Lord in prayer, as I often do, and inquired as to what part of the Scriptures I should use to deliver a message condemning the State of Georgia's refusal to hear the evidence that would exonerate this man. The result of my communication with the Lord will be a message on Isaiah chapter 58, and I will begin at verse 5.

“Is this the kind of fast I have chosen, only a day for a man to humble himself? Is it only for bowing one's head like a reed and for lying on sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord? Is this not the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and to break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter – when you see the naked, to clothe him, and not to turn away from your own flesh and blood?” (Isaiah 58, verses 5-7)

Fasting, from a Biblical standpoint, is the voluntary abstention from all food and drink except for plain water. This usually means abstinence from sexual relations as well, and for a certain period of time, usually for anywhere from 24 hours up to an entire week or more. So, when God defined fasting through his prophet Isaiah, he meant different kinds of fasting besides simply doing without food. What can we compare this to today? In the first place, what we call 'dieting' today is what used to be called 'fasting'. When we're dieting we're still eating, but a lot less of it. But when we're fasting, we're doing without everything all at once. By doing this, we rely on the Lord for our sustenance and him alone. That's why fasting brings us closer to God. Although my fasts are of the 24 hour variety because I have medical issues, I find even little fasts like those can bring me into closer union and harmony with God.

False humility will not cut it before the Lord either. Go ahead and give your unwanted clothing and chattel furnishings to the charity of your choice, tithe your 10% to the church of your choice, and when you attend your charity gala's, be sure to be there to see and be seen. Those are the people who gladly humble themselves when everyone is looking at them, but when they are out of sight they turn into ravenous beasts of prey. But we know who they are, don't we? But then the Lord corrects us in verse 6: “Is this not the kind of fasting I have chosen: to loose the chains of injustice and …. to set the oppressed free and to break every yoke?” To me at least, 'loosing the chains of injustice' would include the injustice that has been committed against men and women like Sonny Bharadia. Although the Bill of Rights contained in our still-beloved Constitution says we are all innocent until proven guilty, oftentimes in today's American criminal in-justice system the defendants in these cases are considered guilty right from the start, which is clearly unconstitutional. This is apparently what happened to Mr. Baradia.

To “set the oppressed free” in today's world means, to me as an American, normalizing relations between Native Americans, other minorities and people of color with the remaining majority white Anglo/Caucasian population. To 'set the oppressed free', then, should be defined as normalizing race relations in America. As we have seen from the police shootings of unarmed Blacks, not to mention Rosanne Barr's racist tweets and Neo-Nazi's openly running for political office in states like Illinois and Virginia, my country has a long way to go towards 'setting the oppressed free'. What about this, people? Please, we have to do something about America's race problem immediately! Otherwise, our 'Christian faith' becomes little more than a Sunday morning social club.

What about “breaking every yoke”? This would presumably mean yokes of bondage. Nearly 2 ½ millennia ago when these words were written, 'bondage' meant being sold into slavery, or living one's life as a slave. Although human slavery still flourishes here in the 21^st century, the number one form of bondage in modern times is debt, the second is very low wages and the third is taxes. Never mind the latter two – I have already written expensively on the need for a $15.00 per hour minimum wage, and I outlined a simple way to overhaul the tax system in chapter 9 of my 2011 book, “The Middle and Working Class Manifesto”, which is still available in its third edition on Amazon from here. Debt is a topic for yet another day.

“Is it not to share your food with the hungry and to provide the poor wanderer with shelter – when you see the naked, to clothe him, and not to turn away from your own flesh and blood?” What happens today when somebody sees a homeless person rummaging through their trash, or when a vagrant camps out on the porch of a vacant house on their street? Does anybody share food or offer any warm, dry shelter? No, they call 911 and watch triumphantly through their windows while the cops haul the homeless guy off to jail for trespassing. Provided, of course, the homeless guy survives being arrested. There are even people being put out of whole families – banished, actually – for reasons real and imaginary. The reason this condition exists to the extent that it does in American society today is because forgiveness is no longer being taught in the home. How can we expect our children to learn forgiveness and loving kindness when many of us are lacking in these qualities ourselves? One thing is for sure – this is a time of reckoning by a lot of people. It is a time of reckoning and taking stock of ourselves and the world in which we live. And when we have done these things, only then can the repair work begin. Now let's finish up this week's message starting at verse 9.

“Then you will call, and the Lord will answer; you will cry for help, and he will say: 'Here am I'. If you do away with the yoke of oppression; with the pointing finger and the malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness and your night will become like the noonday. The Lord will guide you always; he will satisfy your needs in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.” (Isaiah 58, verses 9-11)

Those who practice true justice and mercy, those who show compassion and empathy, those who put others before themselves, they are the ones who, when they cry out to God for help, their prayers get answered. So, if you're crying out to God for help and it seems he's not listening, try doing something really nice for some people. Bake them a cake, mow their grass, babysit their child, you get the idea. Whatever you do will come back to you. But as the prophet went on to say, “If you do away with the yoke of oppression; with the pointing finger and the malicious talk....” It's time for America to pack up her outdated and mean-spirited racial prejudices and carry them to the curb. It's also time to clamp down hard on human trafficking – too many women and children have become sex slaves for the rich and powerful, and not enough people are talking about this. Well, I am one who is, and I want to know why there aren't more joining with me in exposing this distasteful business! In the meantime, these same people maliciously point their fingers at others and judge them for perceived wrongs real or imagined. As you judge, so you will be judged. Never forget that.

“.... if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness and your night will become like the noonday.” Notice that Isaiah wrote “spend yourselves”, not 'spend your money'. How is this accomplished? By devoting our bodies to a little work, maybe get a little sweaty, or giving our precious time to a cause greater than ourselves, such as helping the survivors of a natural disaster. You can even make a career out of this kind of work, people do it every day. “The Lord will guide you always; he will satisfy your needs....” But, mind you all, only if you walk in His ways instead of your own. I know, I know, this seems counter-intuitive on the surface of things. God gave us a brain, it's our own responsibility to use the darn thing. So making our own decisions based on our own best judgments is the responsible thing to do, and that's right. Except, our minds can sometimes play tricks on us, causing us to see or hear things differently than they actually are, creating what we perceive as audio or visual distortions. Our emotions often give us even bigger problems than that. So consequently we take the wrong actions. Whether this is purposeful or not is besides the point when it still turns out to be wrong.

“.... he will satisfy your needs in a sun-scorched land and strengthen your frame. You will be like a well-watered garden....” There are hidden benefits – more like bonuses, actually – to consulting with God prior to putting our plans into action. Are our plans congruent with God's? Better yet, does that work both ways as well? Because if it does, God doesn't just reward us. He reinforces us in ways that we cannot do ourselves. God can and will give us an overhaul – sometimes whether we ask for it or not! Trust me, I've been there, done that, and bought the T-shirt. But God doesn't allow us to go through these things to be hard on us, or to be mean to us. He does it to build us up and to strengthen our character. So cheer up! Life isn't so hard. You're just like a well-watered garden when you consult God first. Who else would know any better except for your Maker?