The Sower and
the Seed With the Family of Christ
[Luke chapter
8, verses 1-21, part 1 of 3]
Good day,
everyone! As we continue our in-depth study of the writings of the
apostle Luke in their order of appearance in the Bible, we'll be
starting on chapter 8 of Luke's gospel. Since this is a fairly
lengthy chapter comprised of 56 verses containing quite a bit of
subject matter, I will be breaking this chapter into 3 parts just to
make sure we don't miss anything. So without any further
introductions, let's begin at verse 1.
“After
this, Jesus traveled about from one town and village to another,
proclaiming the good news of the kingdom of God. The Twelve were with
him, and also some women who had been cured of evil spirits and
diseases: Mary (called Magdalene) from whom seven demons had come
out; Joanna the wife of Cuza, the manager of Herod's household;
Susanna, and many others. These women were helping to support them
out of their own means. While a large crowd was gathering and people
were coming to Jesus from town after town, he told them this parable:
'A farmer went out to sow his seed. As he was scattering the seed,
some fell along the path; it was trampled on, and the birds of the
air ate them up. Some fell on rock, and when it came up, the plants
withered because they had no moisture. Other seed fell among the
thorns, which grew up with it and choked the plants. Still other seed
fell on good soil. It came up and yielded a crop, a hundred times
more than was sown.' When he said this, he called out, 'He who has
ears to hear, let him hear.'” (Luke 8, verses 1-8)
As
I said in a previous study on Luke's gospel, Jesus had the 1st
century equivalent of an entourage, many of whom Jesus had healed. At
least three of them, who are listed above, were bankrolling Jesus'
ministry. You can be sure that these three women and their families
are in some of the choicest palaces in heaven right now! People were
being healed by Jesus from all kinds of diseases and ailments,
including “evil spirits”. This is a carryover from some much
older translations than the New International Version used for these
studies, and this phrase describes what we now call mental illness.
Back then, nobody knew what else to call it, I suppose. But now the
apostle Luke changes the scenery when he does a 'flash forward' to
the Parable of the Sower and the Seed. Back then the economy was
largely agricultural, and I'm sure Jesus chose this setting as a
teaching tool because it was something everyone could relate to. So
Jesus tells the crowd and the Twelve the story of the seeds and what
happened when they fell where they did. When Jesus finishes his tale,
the apostles ask him about the meaning of this parable of our Lord's,
which is where we will now pick up, beginning at verse 9.
“His
disciples asked him what this parable meant. He said, 'The knowledge
of the secrets of the kingdom of God have been given to you, but to
others I speak in parables, so that 'though seeing, they may not see,
though hearing, they may not understand'. This is the meaning of the
parable: The seed is the Word of God. Those along the path are the
ones who hear, and then the devil comes and takes away the Word from
their hearts, so that they may not believe and be saved. Those on the
rock are the ones who receive the Word with joy when they hear it,
but they have no root. They believe for a while, but in a time of
testing they fall away. The seed that fell among the thorns stands
for those who hear, but as they go on their way they are choked with
life's worries, riches and pleasures, and they do not mature. But the
seed on good soil stands for those with a noble and good heart who
hear the Word, retain it, and by persevering produce a good crop.'”
(Luke 8, verses 9-15)
Jesus
was quoting from the Bible as it was written back then, long before
the New Testament came along. “Though seeing, they may
not see, though hearing, they may not understand”,
is from the Book of Isaiah chapter 6, verse 9. Our Lord and Savior
was quoting this verse as a direct affront to the religious
establishment of his day, and the collection of Pharisees and
teachers of the law who were following Jesus' every move. This was
occurring because, as we saw in an earlier study of chapter 6, verse
11, these opponents of Christ were looking for a way to refute Jesus'
ministry, not realizing the impossibility of any such thing ever
occurring!
I
need not comment at length about the meaning of this 'parable', since
Jesus was pretty specific in his explanation to the apostles. But
what does need to be examined here is this – which kind of seed are
we? Which seed do I want to be? Does this aspiration line up with
where I am in life, and with what kind of person I aspire to be?
Because, you know, if we find upon self-examination that we're
anything but the seed that falls on good soil, then we have some work
to do. Because the keyword in verse 15, the last sentence of the
above quote, is 'persevering'. Being a follower of Jesus means that
sometimes believers have to put up with derision, being excluded or
rejected, and with verbal assaults, particularly on social media. To
put it in a not-so-nice way, true followers of Christ sometimes have
to put up with a lot of crap. It goes with the territory, so we must
prepare ourselves for that. If those who worship Him in spirit and in
truth happen to live in a Muslim country or in some other repressive
regime such as North Korea, their faith can get them executed. You
can bet the darn farm that every one of those Christians who
fearlessly believe over in those countries is walking in the Spirit!
On that note, let's close out today's study beginning at verse 16.
“'No
one lights a lamp and then puts it under a jar or puts it under a
bed. Instead, he puts it on a stand, so that those who come in can
see the light. For there is nothing hidden that will not be
disclosed, and nothing concealed that will not be made known or
brought out into the open. Therefore consider carefully how you
listen. Whoever has will be given more; whoever does not have, even
that which he thinks he has will be taken away from them.' Now Jesus'
mother and brothers came to see him, but they were not able to get
near him because of the crowd. Someone told him, 'Your mother and
brothers are standing outside, wanting to see you.' He replied, 'My
mother and brothers are those who hear God's word and put it into
practice.'” (Luke 8, verses 16-21)
As
you probably suspect, verse 16 is where the saying “let your light
shine” originated. Those who are walking in the Spirit, and who are
followers of Jesus rather than main stream religion, have this light
within them. I think Jesus was saying that those who are true and
sincere believers have a responsibility to let others see that light
shining. We are charged with the responsibility of letting the light
of Christ shine through us, so that others who see may be inspired,
even compelled to follow the example we set. Not all of us can be
pastors or evangelists, but we don't have to win souls from a podium
or a pulpit to be considered as soul winners. Leadership by example
can be even more effective, and especially when mentoring people.
“There
is nothing hidden that will not be disclosed, and nothing concealed
that will not be made known or brought out into the open. Therefore
consider carefully how you listen.”
I can sum this quote up in one short sentence: There is no such thing
as concealment from the Lord! If there is anyone reading this who has
something from their past that any of their current family or
co-workers don't know about, Jesus was telling us that one of two
things will happen. That which has been hidden, whether by
individuals, businesses, corporations or entire governments, will be
found out either in this life or in the one to come. But, it is
guaranteed to be found out. The degree of the offense, I suspect,
will be directly proportional to the consequences. That's what Jesus
meant by, “Whoever has will be given more; whoever does
not have, even that which he thinks he has will be taken away from
them.” Anyone who thinks they
are getting away with something in life is actually not. Enough said.
“Someone
told him, 'Your mother and brothers are standing outside, wanting to
see you.' He replied, 'My mother and brothers are those who hear
God's word and put it into practice.”
This is part of the good news of the Gospel! To be sure, Jesus'
crucifixion, death and resurrection is the cornerstone of our faith,
by which we are justified through grace. But there is also
unconditional equality! The word 'family' is no longer confined to
our immediate relatives, as tradition is transmuted to include all of
humanity as one gigantic family, with Jesus Christ as the head of the
heavenly household! So to close out today's lesson, we become family
members first by embracing the risen Christ and his shed blood for
the forgiveness of sin, and second by putting our fresh new faith
into practice by making sure that the light of Christ that now shines
within us is seen by as many people as possible. And what is sin? A
more modern synonym would be 'offense', whether intentional or
otherwise. But by changing ourselves from being like that to being
one from where the light of Christ shines from, we will be fulfilling
our mission in life, each in his or her individual way. And that's
what makes God the happiest of all.
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