Are
People Abandoning Religion?
By
Rev. Paul J. Bern
A
recent poll showed that Americans who consider themselves Christian
have dropped from a high of over 85% in the 1970's to about 70%
currently. There can be no question today that organized religion has
attendance issues. The Catholic church, to use only one example, has
been beset by ongoing allegations of sexual molestation of young boys
by priests, and it has been mired in a series of lawsuits and legal
judgments that at one time threatened to bankrupt the Vatican.
Meanwhile, the Protestant denominations are doing no better with some
sexual scandals of their own, such as the recent admission on TV that
a certain well-known evangelist was unfaithful to his wife, as well
as the molestation scandal of the so-called “bishop” Eddie Long
right here in Atlanta that made national headlines a couple of years
ago. To make matters worse, the TV channels are flooded with
preachers who spend most of their time begging for money. Many of
them are living in million-dollar mansions and are driving around in
cars with six-figure price tags, yet there is a complete absence of
accountability with these people. Nobody knows anything about how
much in donations these “nonprofits” are accumulating, but the
two biggest Christian TV networks, Trinity Broadcasting and Christian
Broadcasting, are known to be sitting on tens of millions in cash –
each!
I
know of two additional statistics regarding the church, one
concerning the divorce rate and the other concerning the state of its
youth. First, the divorce rate for people who regularly attend church
is about the same as those who do not – roughly 50%. Second, two
out of three high school kids coming from Evangelical homes who go
off to college are agnostic or atheistic by the time they graduate.
Organized religion is losing its youth in droves. In light of all
this, I see the need to ask some relevant questions, such as why the
modern church is hung up on things like abortion and same-sex
marriage when it should be preaching and teaching about the extreme
immorality of waging war. But, since speaking the truth might prove
to be unpopular for churches (not to mention unprofitable), it seldom
gets mentioned. Why is it sinful for a woman to have an abortion in
this country while US military forces killed 100,000 Iraqi civilians
during the American occupation of 2003-2011? Why is it sinful for two
people of the same gender to fall in love, but hating them is OK for
moral reasons? These are hard questions and they pose some deep
thoughts about the state of organized religion today.
Chances
are that if you are in your 20s or 30s, you are not hanging around a
church. Polling is now a highly sophisticated industry, and religious
organizations are being fed some irrefutable numbers about what is
happening among their constituents. In a single generation, the
Christian church dropout rate has increased five-fold. The Barna
Group, a leading research organization focusing on the intersection
of faith and culture, says 80 percent of the young people raised in a
church will be “disengaged” before they are 30. In the past 20
years, the number of American people who say they have no religion
has doubled and has now reached 15 percent. Those numbers are
concentrated in the under-30 population. The polling data continues
to show that a dramatic exit is taking place from American Christian
churches. Beyond those numbers, denominations across the board are
acknowledging loss of membership, but it is worse than they are
reporting. Many churches report numbers based on baptized
constituents, yet actual Sunday morning attendance doesn’t come
close to those numbers. Once baptized, always a report-able
Christian! Simply put, denominations are no longer a reliable source
of membership information. As a result, they are losing their
credibility. Is it any wonder? The mega-church movement also has
flattened, with people leaving as fast as they are recruited. The
only real growth among Christians appears to be in the home church
movement in which small groups of independent believers gather in a
house to worship.
While
the polling numbers are in, the debate about the reasons is only just
beginning. When a pollster asks if a person has left the Christian
Faith and a church, the answer is answered “yes” or “no.”
However, when the pollster asks “why?,” the answers become mushy
and the numbers lose their significance. Why are people leaving
churches so fast? I am not a pollster, but rather an observer of the
religious scene operating outside the boundaries of traditional
denominations. As such I teach and preach the Gospel as it truly is,
quoting the Bible verbatim while intentionally omitting any hint of
denominational prejudice and belief. By the same token, my
impressions are anecdotal and in no way scientific. All I do is
receive personal responses to my columns, and I carry on
conversations with a steady flow of people by e-mail or when I meet
them at book signings. But I am also a missionary. Not in some
distant country, but right here at home in the inner city of Atlanta.
While it's always good to reach the multitudes with the Gospel of
Christ, I find I do best working one-on-one with people right here at
home. I step aside within myself and yield power and authority to
Jesus. In so doing I let others see Jesus by letting them see Him
through me. Not by eloquent words or poetic sermons, but by example
through kindness and tenderheartedness toward the poor, the disabled,
widows and orphans, the homeless, the mentally ill, as well as
ex-convicts and other vulnerable individuals, some of which don't
even realize how vulnerable they actually are.
I
am convinced that those in positions of responsibility within the
church, and particularly clergy, need to look at themselves for at
least some of the reasons for the decline in membership. I offer
three observations:
[1]
Churches are no longer intellectually challenging. More and more of
our young people are college-educated. In the future, even more will
accept the challenge of post-high school education, especially if
higher education becomes available to everyone without cost as it
should be. The youth of today are thinking people who are expanding
the horizons of their curiosity and knowledge at an exponential rate
thanks to information technology. Speaking of expanding our horizons,
what will happen to organized religion when life is discovered beyond
earth, which will definitely happen in another ten years or so? Will
religious entities be able to cope with the change in our view of
ourselves in relation to the rest of God's universe when that
inevitable day arrives? Nobody currently knows the answer to these
questions, but it is for these reasons that these young people often
conclude that they know more than the person in the pulpit and are
not willing to accept the church’s rigid catechism, an educational
method that teaches all the allegedly correct answers to time-honored
religious questions. As an educational tool, catechisms and other
denominational instructions have become stale and provide no
challenge to students eager to question and discuss 21st
century issues. Ministers pastors, priests, bishops and elders must
re-establish themselves among the leaders of the intellectual
community. They can no longer rely on the outdated method of teaching
unquestioning obedience as a method of control of their congregations
and even of whole denominations.
[2]
Churches are no longer leaders in moral and ethical discussions.
Young people have grown weary of churches that cannot get past social
issues such as homosexuality and abortion. What they hunger for is a
church that rails against the accumulation of wealth and the hoarding
of material goods. Today's youth pines for a church that teaches
gentleness, kindness, patience, empathy and compassion while
rejecting materialism and the phony financial trappings of
capitalism. Our new crop of church drop-outs is still very interested
in alternatives to a selfish, hedonistic society. Justice is high on
their agenda, so is morality, and they are looking for opportunities
for service. Our young people want to be involved in solving
environmental problems and in peacemaking. By contrast, pizza parties
and rock concerts – techniques that have been used to make churches
appear more relevant to the young – are not high on the agenda of
young people concerned about society’s deep-seated problems. In
other words, too many churches are concerned about same-sex marriage
when the preacher should be talking about the unacceptability of war
and poverty.
[3]
Churches are no longer visionary. They have remained focused on
saving souls for the next life and offering rituals tied to
perpetuating theologies that no longer seem relevant to many young
people. Churches are no longer teaching about Spiritual gifts because
their leaders and teachers are not walking in the Spirit themselves!
Churches are no longer significant players in shaping the life of our
communities. In times past, ministers and churches laid out what the
kingdom of God on earth should actually look like. Today, young
people must look elsewhere because churches are no longer actively
leading in most cases. In that sense, I am somewhat less concerned
about the young adults who are leaving the churches than the
continued viability of the churches they are leaving behind. One
thing I know for sure – this will not continue much longer. That's
because we're getting very near the end of the world as we have known
it, and the beginning of a new age. I can hardly wait!
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