Timothy
Joins Paul and Silas
[Acts
chapter 16, verses 1-15]
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This
week, in our ongoing study of the chronology of the writings of the
apostle Luke, we'll be moving on to Acts chapter 16. When we
concluded Acts 15 last week, Paul and Barnabas had split into two
teams after having a considerable disagreement about whether the
apostle Mark should come with them. But this breakup over what
amounted to a personnel issue was exactly what God had planned, since
the two men who had been working together for several previous years
were now split up into two teams. Barnabas took Mark, who was
rejoining the apostles after a hiatus of undetermined length, and
sailed for Cyprus. Paul took Silas and “went through Syria and
Cilicia, strengthening the churches”. So today, as we begin part
one of Acts 16, Paul and Silas have departed Antioch and are in the
process of moving from town to town – which is where we will begin
at verse one.
“1)
Paul came to Derbe and then to Lystra, where a disciple named Timothy
lived, whose mother was Jewish and a believer but whose father was a
Greek. 2) The believers at Lystra and Iconium spoke well of him. 3)
Paul wanted to take him along on the journey, so he circumcised him
because of the Jews who lived in that area, for they all knew that
his father was a Greek. 4) As they traveled from town to town, they
delivered the decisions reached by the apostles and elders in
Jerusalem for the people to obey. 5) So the churches were
strengthened in the faith and grew daily in numbers. 6)
Paul and his companions traveled throughout the region of Phrygia and
Galatia, having been kept by the Holy Spirit from preaching the word
in the province of Asia. 7) When they came to the border of Mysia,
they tried to enter Bithynia, but the Spirit of Jesus would not allow
them to. 8) So they passed by Mysia and went down to Troas. 9) During
the night Paul had a vision of a man of Macedonia standing and
begging him, “Come over to Macedonia and help us.” 10) After Paul
had seen the vision, we got ready at once to leave for Macedonia,
concluding that God had called us to preach the gospel to them.”
(Acts 16, verses 1-10)
So
Paul and Silas go back to where he and Barnabas had been before, to
the churches they had planted together in Derbe and Lystra. The
apostle Paul wanted to introduce Silas to these churches as his new
coworker, as well as to further build these churches up in the
strength and power of the Lord Jesus Christ. It was at Lystra, where
Timothy lived, that he was introduced to Paul and Silas, and who
ultimately had 2 books in the New Testament named after him. But then
in verse 3, we encounter something a bit unexpected – as a
condition to entering the ministry and being co-workers with Paul and
Silas, Paul has him circumcised. The Bible's reason is clearly
stated: “Paul
wanted to take him along on the journey, so he circumcised him
because of the Jews who lived in that area, for they all knew that
his father was a Greek.”
I'm
sure you remember from last week's study that this very topic was
debated at length at the Council at Jerusalem, and that the decision
had been handed down that Jewish believers in Jesus should not
compel, not was it necessary to require, new Gentile converts to
Christianity to be circumcised. And yet, the first thing Paul did
with Timothy was to have him circumcised! The apostle Paul was an
orthodox Jew, and a former member of the Sanhedrin at Jerusalem, so
Jewish customs meant a great deal to him. Granted, all those who knew
Timothy knew his father was Gentile and his mother Jewish. Paul did
not have Timothy circumcised to honor his mother, he did so in the
name of 'peaceful coexistence' between Jews and Greeks there at
Lystra, and as a Jewish man. As I wrote in last
week's study, Paul was one of those people who were set in their
ways, even if it meant going against the grain of the new faith in
which he believed so strongly and taught so fervently. For that
reason, I think he also circumcised Timothy as a condition of being
his co-worker. Remember, this was the same man who said gay people
can't be saved, who said that the apostle Mark should be banned from
the ministry, and who said women should not be allowed to preach or
teach, but should “remain silent”.
“4)
As they traveled from town to town, they delivered the decisions
reached by the apostles and elders in Jerusalem for the people to
obey. 5) So the churches were strengthened in the faith and grew
daily in numbers.”
With this being done, the old requirement of male circumcision was
done away with for good – except for certain churches that insist
on continuing with this apostasy to this day. We went over that in
part
2 of Acts 15. This decision strengthened the faith of the
believers immeasurably, because the burden of of Old Law had been
lifted for good. At last they were free to practice their faiths
without feeling like they had Moses and the prophets constantly
looking over their shoulders.
“6)
Paul and his companions traveled throughout the region of Phrygia and
Galatia, having been kept by the Holy Spirit from preaching the word
in the province of Asia. 7) When they came to the border of Mysia,
they tried to enter Bithynia, but the Spirit of Jesus would not allow
them to.”
The geographic locations Luke was referring to here make up the area
around the Black Sea, in what would be the southwestern Russian
provinces today. After around the eight century, this area became
predominantly Muslim, and it remains so to this day. And so they
ended up going to Macedonia. And now let's move on to part 2 of this
week's study, beginning at verse eleven.
“11)
From Troas we put out to sea and sailed straight for Samothrace, and
the next day we went on to Neapolis. 12) From there we traveled to
Philippi, a Roman colony and the leading city of that district of
Macedonia. And we stayed there several days. 13)
On the Sabbath we went outside the city gate to the river, where we
expected to find a place of prayer. We sat down and began to speak to
the women who had gathered there. 14) One of those listening was a
woman from the city of Thyatira named Lydia, a dealer in purple
cloth. She was a worshiper of God. The Lord opened her heart to
respond to Paul’s message. 15) When she and the members of her
household were baptized, she invited us to her home. 'If you consider
me a believer in the Lord,' she said, 'come and stay at my house.'
And she persuaded us.”
Troas,
Samothrace and Neapolis were 3 towns within a couple days walk from
each other. All these towns were on or near the Mediterranean coast,
in the northeast corner of that body of water, where modern-day
Turkey shares a border with Macedonia. From there they went on to
Philippi, the capital, where they founded the church whose name would
inspire the Book of Philippians. “13)
On the Sabbath we went outside the city gate to the river, where we
expected to find a place of prayer. We sat down and began to speak to
the women who had gathered there. 14) One of those listening was a
woman from the city of Thyatira named Lydia, a dealer in purple
cloth. She was a worshiper of God. The Lord opened her heart to
respond to Paul’s message.”
The
reason they had to go outside the city gate to pray is because there
was evidently no synagogue where they could go. Or at least, not
there in Philippi. So they went down to the river to pray, and
presumably to bathe, although the Bible leaves out little details
like that. So they encountered a group of women there, who were
presumably getting their daily washing done, and they convert Lydia
to the faith. So moved by the experience is Lydia that she insists on
giving Paul and Silas lodging for the duration of their stay. “When
she and the members of her household were baptized, she invited us to
her home. 'If you consider me a believer in the Lord,' she said,
'come and stay at my house.' And she persuaded us.”
And so Paul and Silas stayed there at Lydia's house for the duration
of their stay there. And next week, when we move on to part 2 of Acts
16, we'll see what happens next, as Paul and Silas find themselves in
the same bad situation that Peter had found himself in Acts chapter
12 – in jail for the sake of the Gospel. See you next week!
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