Who Is
the Greatest? There Is No Such Thing
As Far As
Christ Is Concerned
[Luke
chapter 22, verses 20-38]
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Last
week when we left off at verse 19, Jesus and the Twelve were seated
at the Last Supper as they celebrated Passover together. Today as we
take up where we left off, Christ celebrates the occasion with the
breaking of bread and the consumption of a single cup of wine that
was symbolically passed around between them. This little ceremony
Jesus performed with the Twelve has enormous significance, as we will
soon see. So let me skip over any further commentary for now so we
can get right into this, beginning at verse 20.
“In
the same way, after supper he took the cup, saying, 'This cup is the
new covenant in my blood, which is poured out for you. But the hand
of him who is going to betray me is with mine on the table. The Son
of Man will go as it has been decreed, but woe to that man who
betrays him.' They began to question among themselves which of them
it might be who would do this. Also a dispute arose among them as to
which of them was considered to be the greatest. Jesus said to them,
'The kings of the Gentiles Lord it over them, and those who exercise
authority over them call themselves Benefactors. But you are not to
be like that. Instead, the greatest among you should be like the
youngest, and the one who rules like the one who serves. For who is
greater, the one at the table or the one who serves? Is it not the
one who is at the table? But I am among you as one who serves. You
are those who have stood by me in my trials. And I confer on you a
kingdom, just as my Father conferred one on me, so that you may eat
and drink at any table in my kingdom and sit on thrones, judging the
twelve tribes of Israel.'” (Luke 22, verses 20-30)
“This
cup is the new covenant in my blood, which is poured out for you.”
There is an entire Sunday morning sermon in that one solitary
sentence! Those who have studied the Old Testament understand the
meaning of these words. Those who have not yet done so should refer
to Leviticus chapters 1-7. This passage of the Law, as it was called
in those days, specifies the various kinds of offerings and
sacrifices that were to be made for their respective categories of
sin. You will notice right away that the shedding of blood through
the sacrifice of various kinds of animals was specified as payment
for our sins. So if you're an animal rights activist, and I see
nothing wrong with that, you may get offended by some of what you
read there. But try to understand that these things took place well
over 3,000 years ago, when the world was a completely different place
than it is today. But in the above sentence, Jesus puts an end to all
that shedding of blood. He raised a toast to “the new covenant in
my
blood.” No more would there be the shedding of any blood as an
atonement for sin. From then on, Jesus would soon shed his blood only
once for the forgiveness of the numerous sins of humankind. His blood
would indeed be “poured out” on the cross of his crucifixion, as
we will soon see.
“The
Son of Man will go as it has been decreed, but woe to that man who
betrays him.' They began to question among themselves which of them
it might be who would do this. Also a dispute arose among them as to
which of them was considered to be the greatest. Jesus said to them,
'The kings of the Gentiles Lord it over them, and those who exercise
authority over them call themselves Benefactors.”
So we can clearly see here that the Last Supper at one point
descended into a petty argument among the Twelve as to which of them
would betray Christ. From there the conversation among them evidently
sunk to an even lower level when the apostles began arguing about who
would be the greatest among them for posterity's sake. I can imagine
Jesus patiently waiting for the apostles to finish their petty
bickering, until he sinks their ship with this verbal torpedo: “The
kings of the Gentiles Lord it over them, and those who exercise
authority over them call themselves Benefactors. But you are not to
be like that. Instead, the greatest among you should be like the
youngest, and the one who rules like the one who serves.”
There it is in black and white, my dear readers, in the words of
Christ himself. Hierarchy is man's way of running things, but with
Jesus we all become peers. Granted, Jesus is still the Son of God,
and no one can change my view about this – it's non-negotiable when
it comes to my faith. Under Christ and with Christ, we all become
peers and equals. Human equality is scriptural!
Jesus
then goes on: “For
who is greater, the one at the table or the one who serves? Is it not
the one who is at the table? But I am among you as one who serves.”
So Jesus queries the Twelve, saying, 'Under your system, the one who
is served is the greatest. But from now on, follow my example and be
a people of service to one another.' See how differently Jesus does
things? Notice the stark contrast between our hierarchical authority
and the kingdom of God, where all serve eagerly and equally? You
know, as I was reading this again, it occurred to me that we would
all save a whole lot of time and trouble if we stopped bickering
about who's going to run things and just get the job done as a
dedicated group of peers. 'Follow my example' is precisely what Jesus
was saying to them. “You
are those who have stood by me in my trials. And I confer on you a
kingdom, just as my Father conferred one on me, so that you may eat
and drink at any table in my kingdom and sit on thrones, judging the
twelve tribes of Israel.”
This was the equivalent of Jesus' last will and testament before his
impending execution. This is going to be the payoff for the Twelve,
as well as for all who follow Jesus and obey his commandments to the
best of their abilities. All of us will be bestowed positions of
royalty, yet we will be on equal footing. And now let's tackle part 2
of this week's study, beginning at verse 31.
“'Simon,
Simon, Satan has asked to sift you as wheat. But I have prayed for
you, Simon, that your faith may not fail. And when you have turned
back, strengthen your brothers.' But he replied, 'Lord, I am ready
to go with you to prison and to death.' Jesus answered, 'I tell you,
Peter, before the rooster crows today, you will deny three times that
you know me.' Then Jesus asked them, 'When I sent you without purse,
bag or sandals, did you lack anything?' 'Nothing', they answered. He
said to them, 'But now if you have a purse, take it, and also a bag;
and if you don't have a sword, sell your cloak and buy one. It is
written, 'He was numbered with the transgressors', and I tell you
that this must be fulfilled in me. Yes, what is written about me must
reach its fulfillment.' The disciples said, 'See Lord, here are two
swords.' 'That is enough', he replied.” (Luke 22, verses 30-38)
Simon,
whose nickname was 'Peter', was a target of Satan because he was a
kind of leader over the apostles, though he had no such official
function as such. We find similar circumstances in the Book of Job,
chapter 1, verses 6-12 where Satan asks the Lord if he may torment
Job. God said to the Devil, 'You may harm him but do not kill him.'
Something very similar was happening with the apostle Peter as the
Lord was making him aware of what had transpired. He was also telling
Peter that God was already with him, but that Peter would disown
Jesus 3 times before the following sunrise. “And
when you have turned back, strengthen your brothers,”
Jesus said. That was a command given directly to Peter in the
presence of all the remaining apostles. It was a command that Peter
would carry out from the time of Christ's resurrection going forward.
We would all do well to emulate Peter in this regard in our own
special, unique ways as the Lord enables us.
“When
I sent you without purse, bag or sandals, did you lack anything?'
'Nothing', they answered. He said to them, 'But now if you have a
purse, take it, and also a bag; and if you don't have a sword, sell
your cloak and buy one.'”
Jesus was telling them – but not in so many words – to 'armor up'
and to 'man their battle stations', because confrontation was coming
in two ways. The first would be in just a few hours on the Mount of
Olives when the authorities would come and arrest Jesus. The second
would be in the form of persecution of the early Church starting in
the near future. It was also a prophecy about the End Times in which
we live. Extremely hard times are coming over the horizon, and they
will arrive quickly, so we should all be preparing ourselves
accordingly. Buy extra food, extra clothes, a couple or maybe 3
weapons at the most, and don't forget ammo while you're at it. This
is to protect yourselves against predators of the 2-legged variety,
some of whom may be in uniforms of one kind or another. Remember,
these people will be the abusive authoritarians Jesus warned us
about.
“It
is written, 'He was numbered with the transgressors', and I tell you
that this must be fulfilled in me. Yes, what is written about me must
reach its fulfillment.”
Jesus was quoting Isaiah 53 verse 12 when he made that statement, and
it had to be fulfilled because it was written in Scripture, and the
scriptures and the Word of God comprise the very meaning of Truth.
But more than that, this was Jesus' destiny, to be the Lord and
Savior of humankind and the Kinsman Redeemer of us all! Moreover, had
Christ not voluntarily gone through with this very thing –
suffering and dying on a cross before being raised up on the morning
of the third day – not a single one of us could have been saved,
and the “new covenant” Christ spoke of at the Last Supper would
never have happened. But instead we have the salvation of the Lord
Jesus Christ so we can return home to him when our bodies wear out
and die. This good news, this most excellent news flash from Jesus
himself, is why people like me choose to dedicate our lives to His
Majesty Jesus Christ, and I will never stop serving him until I draw
my last breath. You would all be wise to do the same. And next week
we'll move on to part 3 of 4 as we continue this ongoing Bible study
series. Shalom!
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