Justified
By His Grace
[Titus
chapter 3]
Today
we will be finishing the book of Titus by dissecting chapter three,
the final chapter of this small but mighty book of the apostle Paul.
In last week's study of chapter two, Paul warned Titus to steer clear
of the trappings of the world and materialistic living and to cling
to the salvation and saving grace of Jesus Christ. You not doubt
remember what I wrote toward the end of the study about living half
our lives for Jesus while living the other half for our own selfish
reasons. There is no straddling the fence with Jesus. We must be
either on His side or not, and anyone who is not cannot still be
saved from eternal death. It was Jesus himself who said, “Anyone
who is not for me is against me”,
and elsewhere He said, “He
who does not gather with me, scatters”.
Bearing that in mind, let's start today's study beginning at verse
one.
“Remind
the people to be subject to rulers and authorities, to be obedient,
to be ready to do whatever is good, to slander no one, to be
peaceable and considerate, and to show true humility to all men. At
one time we too were foolish, disobedient, deceived and enslaved by
all kinds of passions and pleasures. We lived in malice and envy,
being hated and hating one another. But when the kindness and love of
God our Savior appeared, he saved us, not because of righteous things
we have done, but because of his mercy. He saved us through the
washing of rebirth and renewal by the Holy Spirit, whom he poured out
on us generously through Jesus Christ our Savior, so that, having
been justified by his grace, we might become heirs having the hope of
eternal life. This is a trustworthy saying. And I want you to stress
these things, so that those who have trusted in God may be careful to
devote themselves to doing what is good. These things are excellent
and profitable for everyone.” (Titus 3, verses 1-8, NIV)
The
apostle Paul spelled out the marching orders of every serious
Christian right here in this relatively obscure passage of Scripture.
Let's remind ourselves every day to be subject to, obedient to
(within reason, of course), to be peaceful and considerate to, and to
show true humility to everyone without hesitation, qualification or
rationalization. I think that's about as clear a message that can be
said on this topic. “At
one time we too were foolish, disobedient, deceived and enslaved by
all kinds of passions and pleasures. We lived in malice and envy,
being hated and hating one another.”
The key words here are 'deceived' and 'enslaved'. That is exactly
what sin is, so for a good and quick definition of sin, just quote
Titus 3 and verse 3 listed above. But Paul also equated sinfulness
with foolishness, lowering it to the same level as stupidity or
willful ignorance. That connection that Paul drew for us with his
words equates sinful people with those who are haters, who live only
for themselves, or folks who are mean and judgmental, and there are
plenty of them out there.
“But
when the kindness and love of God our Savior appeared, he saved us,
not because of righteous things we have done, but because of his
mercy. He saved us through the washing of rebirth and renewal by the
Holy Spirit...”.
We are saved by God's mercy and his grace, and by no other means is
this possible. It doesn't matter who we are, what we've done, or how
we did it. It doesn't matter where we've been, either. Our physical
acts, in and of themselves, cannot save us. Then how can anybody be
saved? By the mercy and grace of Jesus Christ, God's only Son, who
shed his blood for the forgiveness of all of the combined sins of all
humankind! The phrase “washing of rebirth” refers to water
baptism, whereas renewal by the Holy Spirit is what it takes to be
truly “born again”. Water baptism is from the outside in, but
Holy Spirit baptism is from the inside out. That is the distinct
difference between the two.
This
same Holy Spirit is even now being “... poured
out on us generously through Jesus Christ our Savior, so that, having
been justified by his grace, we might become heirs having the hope of
eternal life.”
Gaining eternal life is the reason we worship, it is the reason we
believe in, and it is why we believers so passionately follow our
Savior and King Lord Christ Jesus. This is what keeps us Christians
motivated – the hope in Christ of never having to taste death.
Everything else in all creation pales in comparison! “These
things are excellent and profitable for everyone.”
That pretty much sums up Paul's entire letter right there. It also
defines who I am and how I carry myself, but it also defines how
other people see me since I have been diligently conducting myself
throughout the last 23 years of my Christian life. I make sure that
people see me that way, that they can see the Holy Spirit dwelling
inside of my heart as an example for them to follow. I mean, after
all, since I'm a pastor I view doing this and conducting myself this
way as part of my job description as well as my duty, but I also
approach it as something very rewarding for its own sake. This Holy
Spirit indwelling, which is a privilege to have and to keep, is
something I must work at every day in order to maintain it. Like a
car that periodically needs an oil change, the presence of the Holy
Spirit inside oneself must be refreshed regularly. Holy Spirit
baptism and the indwelling thereof is, then, an ongoing and lifelong
process. Plus, it's a lifetime commitment, similar to a marriage.
Having said all that, let's conclude today's study starting at verse
nine.
“But
avoid foolish controversies and genealogies and arguments and
quarrels about the law, because these are unprofitable and useless.
Warn a divisive person once, then warn them a second time. After
that, have nothing to do with him. You may be sure that such a man is
warped and sinful; he is self-condemned. As soon as I send Artemas or
Tychicus to you, do your best to come to me at Nicopolis, because I
have decided to winter there. Do everything you can to help Zenas the
lawyer and Apollos on their way and see that they have everything
they need. Our people must learn to devote themselves to doing what
is good, in order that they may provide for daily necessities and not
live unproductive lives. Everyone with me sends you greetings. Greet
those who love us in the faith. Grace be with you all.” (Titus 3,
verses 9-15, NIV)
“But
avoid foolish controversies and genealogies and arguments and
quarrels about the law, because these are unprofitable and useless.”
As before, Paul was referring to those who continued to insist that
the Old Law, which was what the Jews call the Law of Moses, must be
practiced with the New Law – the law of Christ – rather than in
place of it. As you can see, this teaching was and is heretical by
any Christian standard. The early Christians were mainly Jewish
converts who believed that Jesus was the promised Messiah, whereas
the Jews of that time, as it is today, do not believe such and
erroneously still await Jesus' arrival. So these non-believing Jews
would show up unannounced back then at Christian services every
Sabbath (and where Jews were also in attendance), presuming to
correct the “error” of the ways of early Christians. Arguments
and even fights would ensue, and the whole service would be ruined,
which was their secret goal since they refused to believe that Jesus
Christ was the promised Messiah and the Son of God. Paul held nothing
back in his sharp criticism of these people and the discord they were
sowing in the next verse when he wrote, “Warn
a divisive person once, then warn them a second time. After that,
have nothing to do with him. You may be sure that such a man is
warped and sinful; he is self-condemned.”
It is one thing to refuse to believe in Jesus. It is another thing
altogether when those who refuse to believe try to dissuade others,
particularly the new believers whose faith was still in its infancy
and so was the most vulnerable at that time. In so doing, these kinds
of people lower themselves to being little more than opportunistic
spiritual predators. Much the same thing still goes on in certain
churches today, as you know.
“Our
people must learn to devote themselves to doing what is good, in
order that they may provide for daily necessities and not live
unproductive lives.”
Instead of instigating division and strife, Paul wrote, do something
constructive for a change! Do whatever it takes to continually build
up and add to God's true Church. Never mind all the “niche”
denominations – hundreds and hundreds of them altogether – and
all the time they waste preaching against the preaching of others, or
against others who are not like them such as people of color, and
especially those churches that preach hate. Churches, pastors and
their senior leadership can't do any such thing and still call
themselves churches. “He
who does not gather with me, scatters”,
Jesus said to his apostles and the others who were there. To the best
of my recollection, it's in all four Gospels. We are either for
Christ or we are against him, there is no middle ground! When Paul
wrote that we are “to
devote themselves to doing what is good”,
I think a better translation would be that we are to be blessings to
others. Those who devote themselves to this quickly get to the point
that people are happy to see them as they come and go. And in all of
our dealings with everyone, whether for Spiritual, business, or
personal reasons, we should practice this. So, as your assignment for
this week, I want you all to practice the virtue of being a blessing
to others, be it friends, family or strangers. This is a good and
very practical way to live for Jesus Christ.
No comments:
Post a Comment