We
Are All the Sons and Daughters of God
[Galatians
chapter 3, verses 15-29]
Last
week we went over the first half of Galatians chapter three, where
the apostle Paul expounded on the fact that it is good to be lawful –
or religious, in this context – but it is far better to be faithful
because faithfulness allows us to follow Christ, who is the summation
of the New Law. Today as we study the second half of Galatians Three,
we find Paul continuing his explanation of the Christian concept of
faithfulness, and why it is pivotal to modern – or progressive, as
I call it – Christian life as a way of living. To simply adhere to
any certain set of beliefs, regardless of their spiritual origin, is
no longer enough as we continue living in the last days before the
coming of the Antichrist. Faith is something to be lived and actively
experienced, rather than being an abstract set of beliefs and
rituals. Paul continues this same train of thought beginning at verse
15.
“Brothers,
let me take an example from everyday life. Just as no one can set
aside or add to a human covenant that has been duly established, so
it is in this case. The promises were spoken to Abraham and to his
seed. The Scripture does not say, 'and to seeds', meaning many
people, but, 'and to your seed', meaning one person, who is Christ.
What I mean is this: The law, introduced 430 years later, does not
set aside the covenant previously established by God and thus do away
with the promise. For if the inheritance depends on the law, then it
no longer depends on a promise; but God in His grace gave it to
Abraham as a promise. What, then, is the purpose of the law? It was
added because of transgressions until the Seed through whom the
promise referred had come. The law was put into effect through angels
by a mediator. A mediator, however, does not represent just one
party; but God is one.” (Gal. 3, verses 15-20, NIV)
Remember last week when we discussed the fact that
Abraham was “justified by faith”? We now see the apostle Paul
continuing that same explanation in the above passage of scripture.
Moses, who was a descendant of Abraham, was justified by faith just
the same as Abraham. So likewise Jesus Christ, who is descended from
them both and whose lineage is traced directly to King David in the
first chapter of Matthew's gospel was the fulfillment of that
original promise (see Matthew 5:17). If our inheritance in Christ is
dependent on the law, then the promise God made to Abraham becomes
something extra that is unnecessary or redundant. Clearly this is not
the case at all, since God is truth, and since Jesus was the
embodiment of that Truth. The original purpose of the law was to be
offering sacrifices for the sins of mankind by the shed blood of
animal sacrifices. But once Christ had come and shed His blood, there
was no longer any need for the sacrifices of old. Jesus is the new
living sacrifice for all of us, having fulfilled the Law of Moses in
its entirety by His death and resurrection. Like Abraham, we too are
all justified by our faith in Christ, and when He returns, we too
shall rise again to meet Him. Let's continue now:
“Is
the law, therefore, opposed to the promises of God? Absolutely not!
For if a law had been given that could impart life, then
righteousness would certainly have come by the law. But the Scripture
declares that the whole world is a prisoner of sin, so that what was
promised, being given through faith in Jesus Christ, might be given
to those who believe. Before this faith came, we were held prisoners
by the law, locked up until faith should be revealed. So the law was
put in charge to lead us to Christ that we might be justified by
faith. Now that faith has come, we are no longer under the
supervision of the law.” (Gal. 3, verses 21-25, NIV)
In these few verses Paul gives a simple explanation –
but from a Jewish viewpoint since Paul was born a Jew – for why the
Old Law was replaced by Christ himself. We cannot be justified by
faith as Paul wrote earlier unless it is through Christ. The best
news for all concerned is that under the new law, the justification
by faith of Abraham and Moses that was formerly reserved for Israel
is now available to all humankind. Paul adds to what he is saying
beginning at verse 26.
“You
are all sons of God through faith in Christ Jesus, for all of you who
were baptized into Christ have clothed yourselves with Christ. There
is neither Jew nor Greek, slave nor free, male nor female, for you
are all one in Christ Jesus. If you belong to Christ, then you are
Abraham's seed, and heirs according to the promise” (Gal. 3, verses
26-29, NIV)
The conclusion of Paul's explanation here is excellent
news for all those who believe in Jesus as the Son of God. “Baptized
into Christ” is a referral to what the apostle Paul wrote earlier
in chapter three regarding the necessity of baptism. Jesus said in
the Gospel of John (chapter 3, verses 3-8) that we are to be born
again both of the water (water baptism) and of the Spirit (baptism of
the Holy Spirit). Therefore, Paul writes, there is no longer any
distinction between Jew and Gentile. All people are God's chosen
people, meaning it is no longer an exclusively Jewish domain as it
was in the Old Testament. Salvation through Jesus Christ is now
available to everyone free of charge! Hallelujah!!!
The other thing that strikes me here is the mention of
no gender in the eyes of God. We see each other as being either male
or female, but that's not how God sees us. Based on what Paul wrote,
gender will not exist in the eternal life to come. But we won't need
to reproduce since we will be immortal anyway. Moreover, we have
become descendants of Abraham by our adoption into God's family, and
we are therefore as Jewish as Abraham is as far as God is concerned.
In addition, since we are clothed with Christ who walked the earth as
a Jewish man, that is all the proof necessary for us to call
ourselves adopted into the Family of God. Because of this, eternal
life is extended to all those who believe in Jesus. When our lives
are over and done with on this earth, we shall live on in the Spirit
with Him forever in heaven, a time of celebration without end. And
that will be the best reward of all!
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