This is the bi-weekly blog from Author Rev. Paul J. Bern and Progressive Christian Ministries of Greater Atlanta. What's a Progressive Christian? It means Christianity without the dogma, and faith without the spiritual pollution of conservative politics. So this is nondenominational Christianity viewed from a somewhat leftist perspective, which is far closer to what Jesus originally taught, than the ultra-conservative viewpoint being taught today.
Faith-based nonfiction books by Rev. Paul J. Bern
Friday, October 31, 2014
This week's Bible study will be 1st Corinthians chapter six (part one)
Of
Lawsuits And Judgments
[1st
Corinthians 6, verses 1 through11]
In
today's chronological study of the writings of the apostle Paul, we
will examine the first half of First Corinthians chapter six. We'll
tackle the second half next week because there is so much in this
chapter that to breeze through it in one lesson really can't do
justice to this passage of Scripture. Paul had just finished telling
the Corinthian congregation to expel a certain member who was
apparently openly sexually immoral in a particularly revolting way.
Paul then continues this train of thought, but he is now changing his
focus from internal to external, apparently regarding certain
lawsuits from within the congregation that were being litigated
outside the church in the court system of its day. Although the
original reason for these lawsuits have long since been lost to
history, what matters here is what Paul has to say about it,
beginning at verse one.
“If
any of you has a dispute with another, dare he take it before the
ungodly for judgment instead of before the saints? Do you not know
that saints will judge the world? And if you are to judge the world,
are you not competent to judge trivial cases? Do you not know that we
will judge angels? How much more the things of this life! Therefore,
if you have disputes about such matters, appoint as judges even men
of little account in the church! I say this to shame you. Is it
possible that there is nobody among you wise enough to judge a
dispute between believers? But instead, one brother goes to law
against another – and this in front of unbelievers!” (I
Corinthians 6: verses 1-6 NIV)
Paul wants to know in verse one why the church is
having an internal matter brought before the legal system right in
front of ungodly pagans. Is it not wiser to settle a dispute within
the church between the parties involved, out of sight of
nonbelievers? And is it not wiser, Paul is asking, to have Christian
believers considering such matters rather than godless, corrupt and
unprincipled people, many of whom have no conception of true
spirituality? In the next sentence, when Paul asks the Corinthian
church if they know that saints will judge the world, he is referring
to the second coming of Christ at the end of the book of Revelation.
All God's children who had been taken away in the Rapture of His
church seven years prior to Christ's triumphant return (as it is
correctly predicted in the book of Revelation) will come back with
Him at His second coming to rule over the earth and over all those
who survive the 7 years of tribulation described in Revelation.
Paul then continues by asking why there is no one
competent or discerning enough to judge such matters from within the
Corinthian church. In modern English, Paul is asking the Corinthian
congregation, “Aren't you people smart enough to judge internal
disputes? I thought you were. Are you now telling me that I was wrong
and that I overestimated you?” In the next sentence Paul asks if
they know that the saints – who are all God's children through the
blood sacrifice of Christ Jesus – will judge angels. What is he
talking about here? Paul was referring again to the second coming of
Christ that he had just mentioned. At the second coming, which will
be the end of the age we are currently living in and the beginning of
a new age of peace, after the Saints have begun the 1,000-year reign
of Jesus Christ, the angels of heaven will be judged. The reason for
this is that long ago before the creation of mankind, there was war
in heaven (see Revelation chapter 12, verses 7,8, and 9) in the form
of a revolt led by Lucifer – who is now called Satan, and he is
chief of the demonic realm – which resulted in one-third of the
angels of heaven who followed Lucifer and revolted against God being
thrown out of heaven and they became banished from heaven forever.
Eternal punishment awaits them all, along with all those who refuse
to believe in Jesus. To finish this thought, not only will God's
children judge and rule over all the survivors of the tribulation –
including World War Three which will precede it – but we saints and
believers will judge the angels as well. God will bring Lucifer and
all those demons who followed him in revolt against God before God's
judgment throne, and they will be convicted and condemned to hell
forever by a jury of all the saints.
So Paul is saying that if we are wise enough to judge
angels and tribulation survivors in the sight of God, since He
implanted us all with sufficient spiritual wisdom to accomplish this,
then there should be no problem with settling disputes between church
members that are of little importance. In closing this passage of
Scripture, Paul does not try to hide his exasperation with this
church for what they are doing, telling them that they are setting a
bad example for new believers and pagans alike. When Paul writes,
“But instead, one brother goes to law against another – and this
in front of unbelievers!”, he is jumping into their business for
making a spectacle of themselves in front of unbelievers who might
otherwise be won over to Christ. Telling people that any church is
worshiping Jesus Christ in Spirit and in truth while at the same time
being unable to get along with each other – not to mention suing
each other – is a glaring contradiction if ever there was one. Paul
concludes this train of thought starting at verse seven.
“The
very fact that you have lawsuits among you means you have been
completely defeated already. Why not rather be wronged? Why not
rather be cheated? Instead, you yourselves cheat and do wrong, and
you do this to your brothers. Do you not know that the wicked will
not inherit the kingdom of God? Do not be deceived: Neither the
sexually immoral nor idolaters nor adulterers nor male prostitutes
nor homosexual offenders nor thieves not the greedy nor drunkards nor
swindlers will inherit the kingdom of God. And that is what some of
you were. But you were washed, you were sanctified, you were
justified in the name of the Lord Jesus Christ and by the Spirit of
our God.” (I Corinthians 6: verses 7-11 NIV)
Paul is clearly telling the Corinthians they are
already defeated and their faith is meaningless so long as they
continue litigating against each other over trivial matters. He is
reminding them that the foremost commands of Christ Himself were to
love God with all our heart, mind, soul and strength, and to love our
neighbors as ourselves. Paul is warning them to return to the basis
for their faith practiced in love, which is no less than the
salvation of Jesus Christ, crucified, resurrected and ascended into
heaven only to return in our present time for His church. He is
reminding them of Jesus' teaching at the Sermon on the Mount in the
gospel of Matthew chapters 5 through 7. Jesus said we are to bless
those who curse us, to love our enemies, and that when one is struck
on one side of their face they are to turn the other side towards
their assailant also rather than fight back. I can tell you from
personal experience that this last commandment is not an easy one to
follow, particularly for someone like myself who formerly had issues
with anger and with my temper before getting saved and acquiring the
peace of Christ, a peace which surpasses all human understanding and
comprehension. Anyone reading this who has similar issues should take
heart, because Jesus is real and He wants to heal you. Let Jesus take
that anger away, especially if it's hard to let go of it.
Paul's diatribe against immoral people – and there's
lots of them today just like back then – still rings true today for
the most part. I'm not sure why Paul singled out male prostitutes
instead of either gender, it's hard to tell in this particular
passage. Given the tough economic times in which we are living, I can
see why a few people might be attracted to this lifestyle. I don't
condone it, but I can see why people would resort to such desperate
measures as that. But the other things he mentioned, such as idolatry
– which can take on many different forms such as a spouse or
significant other, cars, houses, watching too much TV or constantly
playing video games while the rest of people's lives go straight down
the toilet – exist today in even greater proliferation than it did
back in Paul's time. Homosexuality is also mentioned, but since I
have already posted at length about gay people and why straight
people have no business condemning them, I will save that discussion
for later.
Paul's
main point remains as a command to live at peace with each other. If
we fail to do so, our Christian faith can easily deteriorate to the
realm of sniping, gossiping and backbiting. We all have the built-in
ability to acquire this peace of Christ if we ask Him with a glad and
thankful heart, claiming by faith the peace of Jesus Christ. Simply
pray to Jesus to send you His peace today. Let's pray together,”
Dear Lord Jesus, I want to learn how to live in peace with everyone,
starting with myself. Teach me your inner peace so I can be a more
effective Christian that will lead to my becoming a better person. In
Jesus' mighty name, amen.”
Sunday, October 26, 2014
The 'mark of the beast' is already here. Can the Antichrist be far behind? Better watch out!
Nine
Scary New Technologies That
Big
Brother Wants to Implant Inside You
by Rev. Paul
J. Bern
The world we
live in is finally starting to catch up with the book of Revelation
in the back of the Bible. Thousands of years ago, God declared
through His prophets that in the last days there would be an
explosion of knowledge, and that the sealed books given to the
prophet Daniel would be opened. "But you,
Daniel, close up and seal the words of the scroll until the time of
the end. Many shall go here and there to increase knowledge."
Daniel 12:4 He also said that as this was
happening, a man of dark countenance would rise and deceive the whole
world. As you read this, we stand poised on the razor's edge of
prophetical history. One group, the blood-bought redeemed of the Lord
Jesus Christ, wait in anticipation of the Blessed Hope found in Titus
2:13, as it is written: "... while we
wait for the blessed hope -- the glorious appearing of our great God
and Savior, Jesus Christ." Everyone else
is unwittingly waiting for the Man of Sin, the Antichrist in the
flesh, to step out of the shadows and onto the world stage. Our
question to you is this - which group are you in? "He
also forced everyone, small and great, rich and poor, free and slave,
to receive a mark on his right hand or on his forehead, so that no
one could buy or sell unless he had the mark, which is the name of
the beast or the number of his name." Revelation 13:16,17
Implantable
everything is right around the corner, there is no stopping it.
Wearables will have their moment in the sun, but they're simply a
transition technology. Technology will move from existing outside our
bodies to residing inside us. That's the next big frontier. Here are
nine signs that implantable tech is here now, growing rapidly, and
that it will be part of your life (and your body) in the near future.
1. Implantable
smartphones
Sure, we're
virtually connected to our phones 24/7 now, but what if we were
actually connected to our phones? That's already starting to happen.
Last year, for instance, artist Anthony Antonellis had an RFID chip
embedded in his arm that could store and transfer art to his handheld
smartphone. But what takes the place of the screen if the phone is
inside you? Techs at Autodesk are experimenting with a system that
can display images through artificial skin. Or the images may appear
in your eye implants. Researchers are experimenting with embedded
sensors that turn human bone into living speakers. Other scientists
are working on eye implants that let an image be captured with a
blink and transmitted to any local storage (such as that arm-borne
RFID chip)
.
2. Healing chips
Right now,
patients are using cyber-implants that tie directly to smartphone
apps to monitor and treat diseases. A new bionic pancreas being
tested at America’s Boston University, for instance, has a tiny
sensor on an implantable needle that talks directly to a smartphone
app to monitor blood-sugar levels for diabetics. Scientists in London
are developing swallowable capsule-sized circuits that monitor fat
levels in obese patients and generate genetic material that makes
them feel "full". It has potential as an alternative to
current surgery or other invasive ways to handle gross obesity.
Dozens of other medical issues from heart murmurs to anxiety have
implant/phone initiatives under way.
3. Cyber pills that
talk to your doctor
Implantables
won’t just communicate with your phone; they’ll chat up your
doctor, too. In a project named Proteus, after the eensy
body-navigating vessel in the film Fantastic Voyage, a British
research team is developing cyber-pills with microprocessors in them
that can text doctors directly from inside your body. The pills can
share (literally) inside info to help doctors know if you are taking
your medication properly and if it is having the desired effect.
4. Bill Gates'
implantable birth control
The Gates
Foundation is supporting an MIT project to create an implantable
female compu-contraceptive controlled by an external remote control.
The tiny chip generates small amounts of contraceptive hormone from
within the woman's body for up to 16 years. Implantation is no more
invasive than a tattoo. And, "The ability to turn the device on
and off provides a certain convenience factor for those who are
planning their family.", said Dr Robert Farra of MIT. Gives
losing the remote a whole new meaning.
5. Smart tattoos
Tattoos are
hip and seemingly ubiquitous, so why not smart, digital tattoos that
not only look cool, but can also perform useful tasks, like unlocking
your car or entering mobile phone codes with a finger-point?
Researchers at the University of Illinois have crafted an implantable
skin mesh of computer fibers thinner than a human hair that can
monitor your body's inner workings from the surface. A company called
Dangerous Things has an NFC chip that can be embedded in a finger
through a tattoo-like process, letting you unlock things or enter
codes simply by pointing. A Texas research group has developed
microparticles that can be injected just under the skin, like tattoo
ink, and can track body processes.
6. Brain-computer
interface
Having the
human brain linked directly to computers is the dream (or nightmare)
of sci-fi. But now, a team at Brown University called BrainGate is at
the forefront of the real-world movement to link human brains
directly to computers for a host of uses. As the BrainGate website
says, "using a baby aspirin-sized array of electrodes implanted
into the brain, early research from the BrainGate team has shown that
the neural signals can be ‘decoded' by a computer in real-time and
used to operate external devices." Chip maker Intel predicts
practical computer-brain interfaces by 2020. Intel scientist Dean
Pomerleau said in a recent article, "Eventually people may be
willing to be more committed to brain implants. Imagine being able to
surf the Web with the power of your thoughts."
7. Meltable
bio-batteries
One of the
challenges for implantable tech has been how to get power to devices
tethered inside or floating around in human bodies. You can't plug
them in. You can't easily take them out to replace a battery. A team
at Draper Laboratory in Cambridge, Massachusetts, is working on
biodegradable batteries. They generate power inside the body,
transfer it wirelessly where needed, and then simply melt away.
Another project is looking at how to use the body’s own glucose to
generate power for implantables. Think the potato battery of grammar
school science, but smaller and much more advanced.
8. Smart dust
Perhaps the
most startling of current implantable innovations is smart dust,
arrays of full computers with antennas, each much smaller than a
grain of sand, that can organize themselves inside the body into
as-needed networks to power a whole range of complex internal
processes. Imagine swarms of these nano-devices, called motes,
attacking early cancer or bringing pain relief to a wound or even
storing critical personal information in a manner that is deeply
encrypted and hard to hack. With smart dust, doctors will be able to
act inside your body without opening you up, and information could be
stored inside you, deeply encrypted, until you unlocked it from your
very personal nano-network.
9. The verified self
Implantables
hammer against social norms. They raise privacy issues and even point
to a larger potential dystopia. This technology could be used to ID
every single human being, for example. Already, the US military has
serious programs afoot to equip soldiers with implanted RFID chips,
so keeping track of troops becomes automatic and worldwide. Many
social critics believe the expansion of this kind of ID is
inevitable. Some see it as a positive: improved crime fighting,
universal secure elections, a positive revolution in medical
information and response, and never a lost child again. Others see
the perfect Orwellian society: a Big Brother who, knowing all and
seeing all, can control all. And some see the first big, fatal step
toward the Singularity, that moment when humanity turns its future
over to software.
Friday, October 24, 2014
This week's Bible study will be 1st Corinthians 5
You
Can't Have It Both Ways
[1st
Corinthians chapter 5]
In
today's Bible study we will move on to First Corinthians chapter
five. In this particular chapter the apostle Paul gives the church at
Corinth a real good scolding for putting up with evil and immorality
within their church. This passage of Scripture is just as applicable
to the church today, and probably even more so, than when these words
were first written nearly 2,000 years ago. With all the molestation
scandals ongoing (mainly, but not limited to, the Catholic church),
all the financial improprieties both visible and hidden, as well as
all the cliques and internal politics that are present in every
church I've ever seen, the modern Church in general has developed a
credibility problem with fairly large segments of the population. If
you think that is bad, what was going on in the early church at
Corinth was equally so or worse. Paul takes up this uncomfortable
topic without hesitation beginning in verse 1.
“It
is actually reported that there is sexual immorality among you, and
of a kind that does not even occur among pagans: A man has his
father's wife. And you are proud! Shouldn't you rather have been
filled with grief and have put out of your fellowship the man who did
this? Even though I am not physically present, I am with you in
spirit. And I have already passed judgment on the one who did this,
just as if I were present. When you are assembled in the name of our
Lord Jesus and I am with you in spirit, and the power of our Lord
Jesus is present, hand this man over to Satan, so that the sinful
nature will be destroyed and his spirit saved on the day of the
Lord.” (I Corinthians 5; verses 1-5 NIV)
As you can see, a member of that church had apparently
divorced and remarried, and his son from a previous marriage was
having an affair with his new wife. I think we can all agree here
that this situation was a little bizarre even by modern standards. It
is easy to see that Paul was truly outraged about this. It is also
apparent from what has been written that the members of the church at
Corinth were active in their faith and spent much time talking about
the Lord and recruiting new members. Paul is demanding to know how
everybody at the Corinthian church was going around acting really
religious and spiritual while they knew that this little love
triangle existed within their congregation. He is admonishing them
that they can't have it both ways, and that if they are serious about
living for Christ then it is their responsibility to keep their lives
and their church free from sin. Paul then uses baking bread to
illustrate his point starting in verse 6.
“Your
boasting is not good. Don't you know that a little yeast works
through a whole batch of dough? Get rid of the old yeast that you may
be a new batch without yeast – as you really are. For Christ, our
Passover Lamb, has been sacrificed. Therefore let us keep the
festival, not with the old yeast, the yeast of malice and wickedness,
but with bread without yeast, the bread of sincerity and truth.” (I
Corinthians 5; verses 6-8 NIV)
When Paul rebukes them for boasting he was referring to
his earlier rebuke about them being proud without cause (“And you
are proud!”). He then compares evil within the church to a small
amount of yeast in a batch of flour. It only takes a little yeast to
make the bread rise when it bakes. In the same way it only takes a
little evil within the human heart to make it swell up with pride and
boasting, and to lose sight of all humility while losing touch with
Christ. Paul then finishes the chapter beginning in verse 9.
“I
have written you in my letter not to associate with sexually immoral
people
– not
at all, meaning the people of this world who are immoral, or the
greedy and swindlers, or idolaters. In that case you would have to
leave this world. But now I am writing you that you must not
associate with anyone who calls himself a brother but is sexually
immoral or greedy, an idolater or a slanderer, a drunkard or a
swindler. With such a man do not even eat. What business is it of
mine to judge those outside the church? Are you not to judge those
inside? 'Expel the wicked man from among you'.” (I Corinthians 5;
verses 9-13 NIV)
Paul isn't finished chewing this congregation out just
yet. As you just read, he takes it up a notch instead. It is not
enough, Paul writes, to keep sexual immorality and all that goes with
it out of the church. All the brothers and sisters in Christ have a
Christian duty and a moral obligation to stay away from and avoid
sexually immoral people and other persons of ill repute. It would be
hypocritical for those professing to believe to behave in any other
way. Paul warns them not to even sit down and eat with such people.
Instead he quotes Deuteronomy 17, verse 7, from the Old Testament,
“Expel the wicked man from among you.”
We all need to follow Paul's example as he followed
Christ and steer clear of all things immoral, malevolent, crooked,
unseemly, perverse and off-color. If we fail to keep these kinds of
things out of our lives during our walk with Christ, we compromise
that walk with Him and compromise our faith as believers. And if we
are using our faith to be a witness to non-believers while evil
exists within our own lives, then our preaching and witnessing to
them loses much of its credibility and we become poor witnesses for
Jesus.
Let us therefore examine ourselves, our hearts, minds
and motives, and see if the way in which we lead our lives is
compatible with Christ. This means we are to be mindful of everything
we say and watchful of everything we do, knowing full well as we go
about doing these things that we are emulating Christ. If the sum of
our lives comes up to anything less when we examine ourselves, then
it is up to us to make the necessary corrections. The day to start
doing this is today, and the time to start is right now. You know,
Jesus is coming back soon, and I'm not writing that just to seem more
spiritual or because I'm a conspiracy theorist. I'm writing that to
say that since He is returning soon for His Bride, his Church, how
then should we be conducting ourselves? If we find that we are
talking Christ but walking in our own way instead of His way, then we
have our work cut out for us. Let's be sure and not be like some of
the early Corinthians by claiming to be good while tolerating evil.
Instead let's all constantly practice becoming examples of Christ and
so let our lights shine in this dark world in which we live. By doing
so we can be beacons in a dark world for those who are seeking the
right path. We can all be good examples and witnesses for Jesus,
starting today.
Sunday, October 19, 2014
8 Ideas For Turning America Around
The
USA Is Becoming A Failed State: 8 Simple Steps to Turn It Around
by
Rev. Paul J. Bern
As
I look around me today, I see the United States of America as a
failing country. There are just too many things going wrong with our
country today. Failing to adequately tackle the problems in our
economic system: Failing to reflect on the deep flaws in our system
of government: Failing to repair our image abroad: Failing in
education, in health care, in human rights, in religious tolerance.
In fact, we look a lot like the USSR in 1990 - except with more
big-screen TV’s. And we all know what happened to them. And so I
have written this article listing what I view as the worst problems,
followed by some helpful suggestions for solutions to the mess that
we Americans find ourselves in today.
You
may well take issue with my central contention. You may say that we
are prosperous because our GDP is so large. Or that our government
works properly (though I don't really expect many of either political
persuasion to seriously consider that notion), or even that we have a
great health care system? I respect anyone's right to those opinions
– freedom of expression is one of the few things our country hasn't
managed to screw up in the last couple of hundred years. But in every
case, the data backs me up. Allow me to try and substantiate my
claims first, before suggesting a few possible solutions.
First,
let's take a look at the economy: in 2009 alone, 131 banks failed.
The 2008 bailout granted billions of dollars – with strings
attached – to private companies who then used the money to
short-sell the market, make countless billions more, hand the
government back its money (removing the strings) and pay out lavish
bonuses while Americans lost their jobs. It is estimated that by 2016
our national debt will exceed one year's Gross Domestic Product.
Meanwhile, the median family income is less today than it was a
decade ago.
Our
government, meanwhile, is no longer run by competing ideologies but
by corporate interests (I include both parties in this category since
both are moneymaking enterprises). There are good Republicans who
would prefer that your cancer-stricken child had health insurance.
There are responsible Democrats who are horrified by our country's
spend-now pay-later approach to finance. But since they are beholden
to a higher power – the almighty dollar – they have convinced
themselves to vote with their wallets, not with their conscience. At
the Federal level, AT&T and Goldman Sachs have contributed over
$75M over the last 20 years, and the American Federation of State,
County & Municipal Employees, plus the International Brotherhood
of Electrical Workers, aren't far behind.
Across
the world America's reputation is tarnished, perhaps irrevocably, and
yet we find our President – in the words of former vice-president
Dick Cheney – following the 'Bush Doctrine' of a surge in forces
occupying a foreign country with seemingly little chance of
categorical success. We are seen as an economic and religious bully,
and we don't seem to care. We vilify our political enemies for their
human rights records, and import cheap goods from countries we know
to exploit child labor. We are, to much of the world, intolerable
hypocrites.
Apologists
for the American health care system, not to mention 'Obamacare', will
continue to defend those systems at all costs, claiming that
so-called 'socialist' states such as England, France and Sweden
(which, incidentally, is actually a constitutional monarchy governed
by a center-right coalition) kill their citizens at will in order to
save money, or make you wait thirty years for a kidney transplant.
Deflecting (especially with such utter garbage) doesn't make our
system any better, and it's always bad business practice to spend too
much time putting down the competition. When our own kids can't get
health care because mom and dad have no money to pay, something is
terribly wrong. Any anthropologist will tell you that we took care of
our young when we were Neanderthals – so what's changed? For one in
six of our citizens to be uninsured is a national disgrace. We deny
basic human rights to our own people! Whom you choose to marry is not
a matter for the government to decide, it is a matter for the
individual (“work out your own salvation with fear and trembling
before the Lord”). So it is for what religion to follow, if any
(although I will continue to vigorously preach pure Christianity as
the only true way to eternal salvation). Some may not like our
choices, but they are inalienable rights and you should be free to
exercise them as you will. Our US Constitution says you can (search:
first amendment).
As
far back as 2005, statistics showed that hate crimes against Muslims
were increasing 50% year-on-year (although one 2013 report shows that
the numbers are falling again). Even so, the FBI reported that in
2008 hate crimes against homosexuals had increased 9% from 2007, and
those motivated by religion had risen by 11%. This is outrageous in
the extreme as far as I am concerned. The track we have taken over
the last fifty years has been the wrong one (I use that figure
deliberately - the USA in the 'fifties was probably the happiest and
most prosperous state that ever existed). We have let corruption,
greed, fame, intolerance and a stubborn refusal to acknowledge our
problems almost ruin our nation. We are failing to live the American
Dream, and if we don't start now our children will never even know
what it was. I have a couple of fairly radical ideas. I'm sure you
have some of your own, and I welcome them in the comments below. I
have chosen not to expound on what I personally think the
consequences of these actions would be, as I would be diving headlong
into speculation that could easily (and should be) challenged.
1.
Immediately and totally stop all corporations from giving money to
political parties.
2.
Acknowledge that politics and religion do not mix well, for good or
for bad, and that the most powerful religious leaders tend to be the
worst ambassadors for their faith.
3.
Make a promise to our children: you will be well-educated, and you
will be treated when you are sick.
4.
Change the game. Capitalism is broken and must be replaced. Any time
you have less than 1% of America's population controlling the upper
99% of the cash flow, some legislated redistribution is clearly
called for (or maybe an executive order to that effect). We can start
with worker owned businesses instead of shareholder ownership. Public
business ownership will still exist, but smaller – such as a
cooperative – will be better in many cases.
5.
Take a page out of the Bible and just treat everyone else with some
genuine respect. If it was good enough for Jesus, it should be good
enough for you. Leave the gays alone. Leave the blacks alone. Leave
the Muslims or the Christians alone. When respect departs, enmity is
the next train along.
6.
Pay for it. Child labor is inexcusable. If it costs an extra ten
bucks, or extra hundred bucks, to buy something that was made by
willing workers, pay it. And the same goes for government. You want
health care? Pay for it. More troops? Pay for them. Tax breaks for
corporations? Not a chance, they have way too many of those already.
7.
Form coalitions based on issues, not parties. Not every NRA member is
anti-abortion. Not every tree-hugging hippie thinks that owning a gun
is wrong. When a party tells you how you should think, and what
issues should be thrown together into what bucket, you're a lot
closer to communism than you think you are.
8.
Buy American whenever possible. From what I can tell, the great
empires of yore – from Egypt to Rome to England – were
'first-to-market' with some manufacturing innovation or other, that
led to more innovations, and greater strides, that in turn led to
them becoming the largest producers of goods in their region. This
happened to the USA from the dawn of the twentieth century until the
'fifties. Then we began to transform into a service economy, just as
those others did. Producing goods is what is making China become a
world powerhouse, and if we are to compete, we must produce our own.
American goods are always equal to the best even though they are
almost never the cheapest, but if we are to reinstate our status as
the world's greatest country, we need to start by supporting our own
businesses and workers.
Saturday, October 18, 2014
Thursday, October 16, 2014
This week's Bible study will be 1st Corinthians chapter four
Waiting
On God's Judgment
[1st
Corinth. 4]
In
today's Bible study we will explore First Corinthians chapter 4. This
chapter is actually a continuation of the apostle Paul's train of
thought, where he was taking the early church at Corinth to task over
multiple divisions from within. He makes the point that it doesn't
matter which individual church the early Christians belonged to
because they were worshiping the same God having been saved by the
blood of the same Lamb of God. St. Paul then goes on to state that
these things are not up to him anyway. After all, it is God who is in
charge of all things, with Paul regarding himself as a mere servant
rather than an overseer.
“So
then, men ought to regard us as servants in Christ and as those
entrusted with the secret things of God. Now it is required that
those who have been given a trust must prove faithful. I care very
little if I am judged by you or any human court; indeed, I do not
even judge myself. My conscience is clear, but that does not make me
innocent. It is the Lord who judges me. Therefore, judge nothing
before the appointed time; wait till the Lord comes. He will bring to
light what is hidden in darkness and will expose the motives of men's
hearts. At that time each will receive his praise from God.” (1st
Corinthians 4: verses 1-5 NIV)
The first thing we notice here is that Paul is setting
a very high standard, not only for himself but for all who are called
to preach and teach the Gospel. Being trustworthy is absolutely
essential to being a servant of Christ because those persons are
being “entrusted with the secret things of God”. Notice that this
act of being entrusted can only take place after one has placed his
or her complete faith in Jesus Christ our Lord. So if we want to
serve Jesus, and if we want to be “entrusted” by God, we must
learn to place our faith in Him first, and only in Him. The truth of
the matter is that God loved us first, and He did so by sending his
only Son to suffer and die for our sins, only to have Him rise up
from death three days after He was buried. Paul wrote elsewhere to
the early church that “all have sinned and fallen short of the
glory of God”. If God is willing to extend His forgiveness to all
of mankind, then it is our responsibility as Christians to accept it
unconditionally, and so to trust Him unconditionally. Otherwise it is
tantamount to disrespect of God.
The apostle Paul then put this into further perspective
when he wrote that he couldn't care less about being judged by other
people. He does not even judge himself either, but instead leaves it
all up to God through the blood of Christ. But Paul then brings up a
very important point here when he writes, “My conscience is
clear, but that does not make me innocent”. It's easy to be
going through life at whatever speed we feel like while feeling
pretty good about ourselves. We do not steal, murder, lie, worship
false gods, we don't date married people, and we do our level best to
not break any other of the Ten Commandments. We try to love God all
we can and to love our neighbor as ourselves, just like Jesus said.
But just because we can't find any fault with ourselves, and just
because we commit our lives to Christ, striving to live as free from
sin as we can, doesn't means we will never sin again. For example, it
is possible to sin and not know it, or to not realize our mistake
until after the fact. All we can do at that point is to confess our
sin privately to God and to prayerfully ask Him for forgiveness with
humility and a contrite heart. When one is finished with God, the
very next step is to go to the person they have sinned against and,
as far as it is possible, be reconciled to them. If they forgive you,
you both have something to rejoice about. If they will not forgive
you, forgive them anyway, expecting nothing in return. Then and only
then will God give you the full credit you deserve for asking
forgiveness. Paul then continues this train of thought in verse six.
“Now,
brothers, I have applied these things to myself and Apollos for your
benefit, so that you may learn from us the meaning of the saying, 'do
not go beyond what is written'. Then you will not take pride in one
man over against another. For who makes you different from anyone
else? What do you have that you did not receive? And if you did
receive it, why do you boast as if you did not?” (I Corinthians 4:
6-7 NIV)
In verse 6, Apollos was a reputable leader in the early
church at Corinth. Although I don't know the exact position Apollos
may have held, he worked with Paul off and on throughout his
ministry. But Paul is warning the church, “Do not go beyond what is
written”. There is a similar warning at the very end of the Bible
in the book of Revelation that says, “I warn who hears the words
of the prophecy of this book: if anyone adds anything to them, God
will add to him the plagues described in this book” (Rev. 22:
verse 18 NIV). This is a crystal-clear warning to stay within the
Bible during our walk and our service with the Lord and to not add
any additional meaning or superfluous teaching to it. This especially
applies to those who preach and teach the Gospel since they all,
including myself, will be held to a higher standard when being judged
by God after our lives end. Speaking of ending I will now, with God's
help, finish today's lesson beginning at verse 8.
“Already
you have all you want! Already you have become rich! You have become
kings – and that without us! How I wish you really had become kings
so that we might be kings with you! For it seems to me that God has
put us apostles on display at the end of the procession, like men
condemned to die in the arena. We have been made a spectacle for the
whole universe, to angels as well as to men. We are fools for Christ,
but you are so wise in Christ! We are weak, but you are strong! You
are honored, we are dishonored! To this very hour we go hungry and
thirsty, we are in rags, we are brutally treated, we are homeless. We
work hard with our own hands. When we are cursed, we bless; when we
are persecuted, we endure it; when we are slandered, we answer
kindly. Up to this moment we have become the scum of the earth, the
refuse of the world. I am not writing this to shame you, but to warn
you as my dear children. Even though you have ten thousand guardians
in Christ, you do not have many fathers, for in Christ Jesus I became
your father through the Gospel. Therefore I urge you to imitate me.”
(I Corinthians 4: verses 8-16 NIV)
Paul finishes this chapter by reminding the early
Church of what it means to be a follower of Christ. To have Christ is
to have everything one could ever need. Paul then repeats the theme
that is present in all his teachings, which is to warn the church
about being too preoccupied with material things and financial gain.
When we have Christ as our Savior, we are rich. We have everything we
need to get us through this life and into the next, and the next life
is the one that really counts because it will last for eternity. To
be a follower of Jesus can mean blessing those who curse us, to
endure persecution and to risk being ostracized for His name, and to
answer kindly to those who slander us. This is not to shame us but to
warn us because we each have a stake in God's kingdom, and Paul is
exhorting us all to do all we can to abide in His kingdom and grow in
our faith. As Paul wrote, we have ten thousand guardians in Christ in
the Spiritual realm, and he was that church's spiritual father. In
this ministry I assume the role of spiritual father to all my
friends, followers and groups that receive these messages. And we can
do this together by imitating Paul as he imitated Christ, who is the
head of the Church. We will all be better off when we start doing
this individually and collectively as a church as we jointly build up
the body of Christ. Let's all start doing this today while we give
all the glory and praise to Jesus.
Sunday, October 12, 2014
The whole world gets taken to school by a Pakistani teenage girl
Building on
Malala's foundation: Jesus and all God's children
by Rev. Paul
J. Bern
As I scrolled through the
morning news on my computer Friday, it gave me pause when I saw who
had won the Nobel Prize for Peace. The Web news said it all:
(provided
courtesy of CNN) “You
have to love Malala.
The 17-year-old Pakistani advocate for girls' education who, on
Friday, became
the youngest winner of the Nobel Peace Prize told "The Daily
Show's" Jon Stewart last year what
she would do if she were confronted again by a member of the
Taliban. 'I'll tell him how important education is and that I even
want education for your children as well,' she said. 'I'll tell him,
'That's what I want to tell you; now do what you want.' ' This from a
girl who was shot in the head by the Taliban. For exercising her
right to go to school. Malala Yousafzai was only 14 years old at the
time -- and just 11 when she started blogging anonymously for the BBC
about the struggles of life in Pakistan's Swat Valley. Stewart's
response was priceless as well: 'I know your father is backstage and
he's very proud of you, but would he be mad if I adopted you?' It's
not just him. The world has adopted Malala.”
We don't
just love Malala. She has captured our hearts and minds. A teenage
girl who has the internal fortitude to say what we adults can't –
or won't – “Why not just stop all the fighting? Why not just end
all the killing?” The solution is so simple, and it's been right in
front of our faces all this time, but humankind has yet to
successfully implement it. If a teenage girl from Pakistan can
understand this without our assistance, having apparently weighed the
significance of world peace and everything that it implies, then why
can't the rest of us? Of, sure, we maintain peace throughout the
world by way of various treaties and demilitarized zones, but things
would come unglued across the world if all that framework were to be
destroyed somehow. Upon further contemplation, it occurs to me that
there is ample Bible scripture to back up the achievements and
winning spirit of Malala and others like her. (For example, the
accolades of King David: “From the lips of children and infants
you have ordained praise”. Psalm 8, v2).
By her words and deeds, Malala merits our praises as we praise God
for her and what she is doing with her life. By the same token, she
and others like her praise God by the way they live their lives, and
by the example they set for others to follow. In another way, winning
the Nobel peace prize puts many of the grown-ups of the world to
shame. Malala wins the Nobel Prize while many of the rest of us are
still shooting at each other. This is mostly occurring in large
American cities like Chicago, Houston, Detroit and Atlanta, but this
phenomenon has begun to work its way into rural communities in much
the same way. Malala has put us all to shame by her example. Looks
like we Americans have some catching up to do. Like how to live in
peace with our neighbors, for instance.
“I
praise you, Father, Lord of heaven, because you have hidden these
things from the wise and learned, and revealed them to little
children. Yes, Father, for this was your good pleasure.” (Matt 11,
25-26). How this eludes us! How
do we get along with each other? By following Malala's example, which
is actually the example of Christ, since Malala was shot in the head
and yet was brought back to life (“better love has no man, than to
lay down his life for his friends”) which may very well involve the
shedding away of our human pride, our egos and ambitions so we can
all help to make the world a much better place without worrying about
who gets the credit for the success. The Bible says it perfectly in
Matthew's gospel: “He called a little child and had him
stand among them. And he said, 'I tell you the truth, unless you
change and become like little children, you will never enter kingdom
of heaven. Therefore, whoever humbles themselves like this little
child is the greatest in the kingdom of heaven. And whoever welcomes
a little child like this in my name welcomes me.” (Matt. 18: 2-5)
Malala never sought attention or tried to be in the spotlight, and
in so doing made her message that much more authentic. She was not
expecting to get the prize, and when she was first told she had
received it, she reportedly thanked those who brought her the news
and then returned to her classes. Now that's what I call a good
example of staying focused, and knowing what is the most important!
It's all about priorities, people! This 17 year old young lady has a
lot to teach us all, myself included.
Let the
children of all ages, from infants on up to 50-something kids like
myself, come to Jesus unhindered and withholding no reservations
about it. “... Let the little children come unto me, and do not
hinder them, for the kingdom of God belongs to such as these. I tell
you the truth, anyone who will not receive the kingdom of God like a
little child will never enter it”. Mark 10: 14-15 If
anyone calls themselves a Christian, and yet cannot approach God with
the wide-eyed wonderment of a little child, they will never make it
into heaven. This is a hard saying, it was even difficult to write,
but it is the truth. And, for me to continue to call myself a
Christian, and an ambassador for Christ, and a soldier in God's army
without making it a point to stand up for real truth and a genuine
form of justice, that would make me a hypocrite. And I refuse to even
consider becoming that. No way.
Education
and equality are basic human rights. I would define education as
being the complete and unhindered access to knowledge for the purpose
of self-improvement, of wishing to become someone more than we
currently are, or to progress or advance professionally. Equality is
not only a basic human right, it is also Scriptural, as it is written
by the apostle Paul: “Our desire is not that others might be
relieved while you are hard pressed, but that there might be
equality. At the present time your plenty will supply what they need,
so that in turn your plenty will supply what they need. Then there
will be equality, as it is written: 'He who gathered much did not
have too much, and he that gathered little did not have too little'.”
(2nd Corinthians 8, verses 13-15) In
the same way education should be free, not reserved exclusively for
those whose parents can afford the tuition, or for those unfortunate
students who “qualify” for a series of usurious student loans to
pay for their education, only to be strapped with debt for much of
the rest of their lives. The same thing goes for health care. Just
put everyone in the country from the highest echelons of government
and the military all the way down to some poor disabled man or woman
in a wheelchair on Medicare, then eliminate everything else.
Malala is a
true pioneer. She has won the Nobel Prize for Peace at a time when
American girls her age are looking forward to their senior proms and
the end of high school. If this young lady is what the future of our
youth looks like, the future will be very promising indeed.
Thursday, October 9, 2014
This week's Bible study will be 1st Corinthians chapter 3
Building
On The Foundation Of Christ
[1st
Corinth. chapter 3]
This
week's Bible study of the writings of the apostle Paul will be on the
third chapter of St. Paul's first letter to the church at Corinth. In
this passage of Scripture, Paul is teaching about building on the
foundation of Christ as a way to avoid divisions within the church,
and he is doing so in the context of the state of the early Church at
that time. Paul is addressing specific issues that had been brought
up previously by this congregation, presumably regarding certain
disagreements and arguments that had sprung up among them. In the
early part of this chapter Paul finds himself having to rebuke this
congregation for their lack of unity due to disputes among them
concerning their views on what it meant to be Christian. We will
begin at the first verse as usual.
“Brothers,
I could not address you as spiritual but as worldly – mere infants
in Christ. I gave you milk, not solid food, for you were not yet
ready for it. Indeed, you are still not ready. You are still worldly.
For since there is jealousy and quarreling among you, are you not
worldly? Are you not acting like mere men? For when one says, 'I
follow Paul', and another, 'I follow Apollos', are you not mere men?
What, after all, is Apollos? And what is Paul? Only servants, through
whom you came to believe – as the Lord has assigned to each his
task. I planted the seed, Apollos watered it, but God made it grow.
So neither he who plants nor he who waters is anything, but only God,
who makes things grow. The man who plants and the man who waters have
one purpose, and each will be rewarded according to his own labor.
For we are God's fellow workers; you are God's field, God's
building.” (I Corinthians 3: verses 1-9 NIV)
As you can see, Paul is telling the early Corinthian
church to grow up, stop fighting among themselves and to quit acting
like children in the faith. Paul is admonishing them to become more
mature in their faith as God first intended. But he is also saying
that it doesn't matter how they first heard the Gospel being preached
or from who they heard it. What is important is that the Gospel
originates from God, not from mere men. Jesus is the message, and we
are the messengers. Paul then refers to a well-known Old Testament
verse, “One man plants, another man waters, but it is God who gives
the increase”, stating, “...for we are God's fellow workers; you
are God's field, God's building”, with another translation of
'building' in this context being 'storehouse' or 'barn'. Paul is
saying that all blessings come from God, and He can send even enough
to fill up any storehouse. Paul then continues in verse 10.
“By
the grace God has given me, I laid a foundation as an expert builder,
and someone else is building on it. But each one should be careful
how he builds. For no one can lay any foundation other than the one
already laid, which is Jesus Christ. If any man builds on this
foundation using gold, silver, costly stones, wood, hay, or straw,
his work will be shown for what it is, because the Day will bring it
to light. It will be revealed with fire, and the fire will test the
quality of each man's work. If what he has built survives, he will
receive his reward. If it is burned up, he will suffer loss; he
himself will be saved, but only as one escaping through the flames.
Don't you know that you yourselves are God's temple and that God's
Spirit lives in you? If anyone destroys God's temple, God will
destroy him; for God's temple is sacred, and you are that temple.”
(I Corinthians 3: 10-17 NIV)
When Paul says “I laid a foundation as an expert
builder”, he is speaking in the context of himself being the
founder of the church at Corinth. He then states definitively that
anyone building on his foundation had better not use any combustible
materials, referring to the Old Testament, which calls God a
“consuming fire”. This was written as a warning to the church
against the pursuit of material gain and the hoarding of money and
goods. This same warning is just as valid to the church today as it
was when those words were first written nearly 2,000 years ago. Paul
then adds that putting too much faith in our earthly works and
treasures won't necessarily prevent us from getting to heaven when we
die, but it will be the same as escaping from a fire with nothing but
the clothes on our backs. It was also a warning that Christ is the
only true foundation upon which the Church is built, and that
anything less is impure at best, and heresy at worst. Finally, Paul
compares the early church to a new temple of the Lord in which He can
dwell, and he reminds us that, “...God's temple is sacred, and you
are that temple.” Paul then concludes the chapter beginning at
verse 18 by completing his warning to keep the church on the
foundation of Christ.
“Do
not deceive yourselves. If any one of you thinks he is wise by the
standards of this age, he should become a “fool” so that he may
become wise. For the wisdom of this world is foolishness in God's
sight. As it is written: 'He catches the wise in their craftiness',
and again, 'The Lord knows that the thoughts of the wise are futile'.
So then, no more boasting about men! All things are yours, whether
Paul or Apollos or Cephas or the world or life or death or the
present or the future – all are yours, and you are of Christ, and
Christ is of God.” (I Corinthians 3: verses 18-23 NIV)
To
put this into 21st
century English, Paul is warning the church, “Don't kid yourselves.
People who think they are smart aren't as smart as they would like to
think. In the end, everything belongs to God. Anything that is not
consumed in His consuming fire, will stand the test of time and be
permanent. Everything else is just temporary anyway.” And I believe
Paul is telling us these things to make sure we keep our values in
perspective, so we can be more spiritual and less superficial. This
is a good thing for all of us to put into practice, so let's all
start to do this today. That way we'll be able to advance the state
of all our lives as we transition into tomorrow.
Sunday, October 5, 2014
Occupy Wall Street has set up shop in Hong Kong. What took it so long?
I
Was Just Wondering Why More Christians Don't “Occupy”
or Count
Themselves Among “the 99%”
by
Rev. Paul J. Bern
In
light of all the recent news reports about the rioting in Hong Kong
and the civil war in Syria, I have recently concluded that either an
Occupy-style political movement, or the formation of active armed
militias in numerous countries including the US, will be the next
logical step in the evolution of these separate but related events. A
more illogical step would be an internal conflict as bad as Syria's
has become, provided that the Hong Kong police and military units
don't foolishly force the hands of the protesters to take more
drastic action. The protesters will demonstrate peacefully provided
that they are allowed to do so. But if not, then no one knows for
sure (as of this writing) what will happen next. This bears a
striking resemblance to the Occupy Wall Street and “the 99%”
Movements worldwide. For example, when “Occupy DC” got started on
Oct. 6, 2011 at Freedom Plaza (I
was there selling books for the first three days), it was a
nearly entirely peaceful mass demonstration. It could have turned
into a confrontation with authorities, but it didn't. But there is
one thing I have noticed since becoming a part of this movement three
years ago. Being involved with a couple of different ministries
besides this one, it's been my experience that trying to get a
conservative American Christian to join the Occupy movement is like
trying to persuade an orthodox Jew to convert to Islam. My
considerable research on the Web and with local ministries here in
Atlanta tells me that conservative Christians from other nations are
far more politically liberal than their American counterparts.
Why
is there such resistance by conservative American Christians to the
Occupy movement? What are they so afraid of? After all, aren't those
99% who are involved in the Occupy movement trying to speak out for
those in need while opposing an economic system based on greed? Why
would any conservative American Christian not want to join a group
that tells us that our future depends on how well we cooperate with
each other? The same thing goes for the “We
Are The 99%”
movement, which I chronicled in my 2011 book, “The
Middle and Working Class Manifesto”
(yes, it's still in print). I also can't imagine why any rational
person would have a problem with people who are protesting against
firmly entrenched economic inequality and endless wars. And why would
any American Christian not want to join a group that promotes a more
participatory and balanced democracy than what we have now? Jesus
preached against social and economic injustice, and so we Christians
should be doing the same.
Lately,
some Leftist writers and social media movers and shakers have
attributed the political convictions of American conservative
Christians to their faith, as if faith in God and opposition to
social or economic injustice are mutually exclusive of one another. I
insist that quite the reverse is true, that in fact those who care
for the poor and needy, or for the sick or the hospitalized, or for
the incarcerated, the institutionalized, and the homeless – the
very least of humanity – it is they who do God's will while here on
earth, not hoarding for themselves but ministering and empathizing
for all of the above! It is they who maintain their only source of
faith and grace as being none other than Jesus Christ himself. But
what we have instead is a cadre of people mixing their man-made
religion with extremely conservative politics for personal gain
instead of worshiping the one true Almighty God. The majority of such
Christians, however, are not American, which should give us a hint as
to why many conservative American Christians are not Occupying today.
The
reason for why they are not occupying is not because of their faith
but because of something else. But what would that something else
be?Namely, that when one is raised as a conservative Christian in
America, there are certain associations made with that “brand” of
Christian faith. One such association is made between American
patriotism and Christianity. We were taught since when we were born
that our nation was founded as a Christian nation by Christian
Founding Fathers. Therefore, the American way, at least back when
America was still a Christian nation, is the Christian way. To
criticize our Founding Fathers is, by extension, to ridicule
Christianity and Christ. Protesting against any part of this
Christian nation of ours, then, must be tantamount to attacking the
Gospel and therefore constitutes betrayal of one's country as well as
a great sin against God for which there will be sure retribution.
Any
attempt at reconciling our nation's history with the notion that
America was ever a Christian nation places enormous demands on one's
logical skills. While it is true that many of our founding fathers
were Christians, the genocide and ethnic cleansing of North America's
indigenous people combined with our nation's abuse and persecution of
Black Americans, from long before the start of the US Civil War up
until the 1964 Civil Rights Act, along with our emerging empire and
use of dictators as proxy rulers over other countries, make it
problematic to reconcile America's history with Jesus Christ. And
even when our history is partially acknowledged by the conservative
American Christians, there seems to be an emotional disconnect that
protects such Christians from the dissonance that would otherwise be
clanging forth. That is, we might acknowledge some of the abuses in
the past, but can we still seriously call ourselves a Christian
nation and a "city on a hill" without batting an eye? In
the end, what patriotic American Christians are saying to the world
is that, despite the evidence, they must feel good about themselves
and what they have accomplished. It is considered to be the holy
imperative of political conservatism in America, Western Europe,
Japan, and yes, Hong Kong, where there is rioting in the streets over
this very thing. Well-to-do right-wing Christians demand their
Constitutional right to self-exalt, forgetting Jesus' warning about
this very thing when He said, “Those
who exalt themselves will be humbled, but they who humble themselves
will be exalted”.
And
what goes for American Patriotism, goes for capitalism. After all,
since capitalism is our economic system and we are a Christian
nation, logic seems to dictate that capitalism has become God's
preferred economy, as if God needed an economic system in which to
operate. We supplement this reason with some common sense, reasoning
that since the greatest prosperity in the history of the world has
been enjoyed by Americans and we practice capitalism, capitalism must
also be God's economy. Even if such an argument were true, it still
only goes so far. That is, we as a nation have experienced some of
the greatest periods of prosperity in the history of the world. But
there is a problem lurking in the shadows. For just as we must
acknowledge the high level of prosperity we have enjoyed, we must
also ask a very damning question. That question is, when in the
history of capitalism has it prospered without exploiting large
numbers of people? Many times those who were exploited were hidden
from the view of most Americans though their invisibility does not
contradict the fact that they were exploited.
And
so what originally caused the Occupy and the “99%” Movements to
emerge in 2011 continues to this day unabated. The fact is that far
too large of a percentage of Americans have now become the victims of
the same capitalist economy that they helped create. All of our hard
work was for nothing. In fact, it has backfired on us all in the
worst possible way by making homeless people out of formerly middle
class workers. Even people with college or university degrees of
various kinds are having trouble finding work, particularly here in
Atlanta. This has angered a whole lot of people, and rightfully so
since we, the workers who have been keeping things moving daily, are
on the receiving end of economic and social injustices every time we
turn around. These Occupy/99% Movements are transforming American
patriotism and public dissent by opposing endless wars for profit
while challenging capitalism by insisting that people and their needs
have priority over those same profits. Suggesting that being
patriotic includes being capitalistic, which is conservative
Christianity's true religion, has spread more evil than good. As
before, that's because of the close association many conservative
Christians have made between both patriotism and capitalism. They
that do this are forgetting the historical reasons for Jesus'
crucifixion. He preached against organized government, which
infuriated the Romans, and against organized religion, which enraged
the Jewish ruling council of that time. If Jesus came back today and
walked into a mega-church unannounced, one of two things are
guaranteed to occur. Either the conservative Christians, “hawks”,
Evangelicals, and Charismatics would crucify him all over again, or
the entire church would fall out of their pews face down on the
floor, crying and begging for mercy. That's who the real Jesus Christ
is!
But
there is still another reason why conservative American Christians
have still not joined the Occupy movement. That is because the Occupy
movement is seen as a protest movement that does not respect
authority. From an early age, conservative American Christians were
injected with spiritual steroids when being taught to respect
authority, mostly from Romans 13 while ignoring the Four Gospels. It
is one thing to learn to respect authority, but it's an entirely
different matter to be compelled to worship it. To challenge the
authorities and the law, as it states in Romans 13: verses 1-5, is to
challenge God himself because it is God who has put in charge every
authority figure. On the other hand, that command cuts both ways, as
it is written in James chapter 5, verses 1-6: “Now listen, you
rich people, weep and wail because of the misery that is coming upon
you. Your wealth has rotted, and moths have eaten your clothes. Your
gold and silver are corroded. Their corrosion will testify against
you and eat your flesh like fire. You have hoarded wealth in the last
days. Look! The wages you failed to pay your workmen who mowed your
fields are crying out against you. The cries of the harvesters have
reached the ears of the Lord Almighty. You have lived on earth in
luxury and self-indulgence. You have fattened yourselves in the day
of slaughter. You have condemned and murdered innocent men, who were
not opposing you.”
We
can sometimes have great difficulty in distinguishing between between
conservative theologies and conservative politics and between liberal
theologies and liberal politics. As a result, some tend to
uncritically accept the tenets of conservative politics, not because
it is biblical, which it is not, but because it has the conservative
label. Likewise others will automatically reject liberal and leftist
policies because of their connotation. This knee-jerk acceptance of
whatever is conservative and rejection of whatever not conservative
is one of the key ingredients that enables authoritarianism. For
examples of this we need only look to Nazi Germany, Soviet Russia and
Kim Jong Un's North Korea, among numerous others. And just as
self-exaltation is the reason why we equate American patriotism and
capitalism with Christianity, so self-interest is the reason why we
have a hyper regard for those in authority. That self-interest tells
us to be good little boys and girls so that those in charge will
reward us rather than spank us. And perhaps, it is a desire of some –
you know who you are – to remain children that leads us to
authoritarianism's embrace over the self-rule that the Occupy and 99%
Movements have been practicing. It is the desire to spend more time
playing around with what-or-whom-ever than making responsible
decisions, from spend more time enjoying our trivial pursuits than
being bogged down with the serious issues of life – such as how we
relate to each other for the good of all concerned – that causes us
to prefer rule by elites over autonomy. The reason why most
conservative American Christians won't Occupy isn't because of their
faith, it is because of the extra ingredients added to their faith.
Meaning, their faith is polluted with worldly things and concerns,
another thing Jesus warned us about when he said,
“A man cannot serve two masters. He will either cling to one and
despise the other, or he will serve the other and reject the former.
You cannot serve both God and materialism”.
Thursday, October 2, 2014
This week's Bbile study will be First Corinthians chapter two
First
Corinthians Chapter Two
This
week's Bible study will entail all of First Corinthians chapter two,
since there are only 16 verses anyway. Still in all, there are quite
a bit of Spiritual nourishment packed into these 16 verses, including
what the apostle Paul calls “God's secret wisdom”. So let's begin
chapter two, commencing at verse one.
“When
I came to you, brothers, I did not come with eloquence or superior
wisdom as I proclaimed to you the testimony about God. For I resolved
to know nothing while I was with you except Jesus Christ and him
crucified. I came to you in weakness and fear, and with much
trembling. My message and my preaching were not with wise and
persuasive words, but with a demonstration of the Spirit's power, so
that your faith might not rest on men's wisdom, but on God's power.”
[I Corinthians 2: verses 1-5 NIV]
Paul
is writing this letter after having already established the church at
Corinth. That is why the first sentence is in the past tense. The
other thing that there seems to be abundant evidence of is Paul's
apparent humility, such as when he writes, “For
I resolved to know nothing while I was with you except Jesus Christ
and Him crucified.”
Paul was the primary founding father of this particular church. As
such Paul could have established a cult of personality around himself
based on his authority as evangelist and leader. But he chose not to
do so. This speaks volumes about the high level of Paul's integrity,
including his marked refusal to abuse his authority even though he
probably could have if he had wanted to. Paul then continues his
train of thought in verse 6.
“We
do, however, speak a message of wisdom among the mature, but not the
wisdom of this age or the rulers of this age, who are coming to
nothing. No, we speak of God's secret wisdom, a wisdom that has been
hidden and that God destined for our glory before time began. None of
the rulers of this age understood it, for if they had, they would not
have crucified the King of Glory. However, as it is written: 'No eye
has seen, no ear has heard, no mind has conceived what God has
prepared for those who love Him' – but God has revealed it to us by
His Spirit.” (I Corinthians 2: verses 6-10 NIV)
“We
speak of God's secret wisdom, a wisdom that has been hidden and that
God destined for our glory before time began.” God destined His
secret wisdom for each of us since before the dawn of prehistory.
From before the time when we were first formed in our mother's womb,
God's secret wisdom was imparted to us by God. As Paul wrote, “'No
eye has seen, no ear has heard, no mind has conceived what God has
prepared for those who love Him' – but God has revealed it to us by
His Spirit.” We
can achieve all Godly knowledge by the revelation of His Spirit. We
come to know the revelation of God's Spirit, first by prayer and
fasting, and second by how we treat others. But prayer and fasting,
which are of the utmost importance in our walk with Christ, are
topics for another discussion. For now, let's continue today's study
where we left off at verse 10.
“The
Spirit searches all things, even the deep things of God. For who
among men knows the thoughts of a man except the man's spirit within
him? In the same way no one knows the thoughts of God except the
Spirit of God. We have not received the spirit of the world but the
Spirit who is from God, that we may understand what God has freely
given us. This is what we speak, not in words taught by human wisdom
but in words taught by the Spirit, expressing spiritual truths in
spiritual words. The man without the Spirit does not accept the
things that come from the Spirit of God, for they are foolishness to
him, and he cannot understand them, because they are spiritually
discerned. The spiritual man makes judgments about all things, but he
himself is not subject to any man's judgment: 'For who has known the
mind of the Lord, that they may instruct Him?' But we have the mind
of Christ. [I Corinthians 2: verses 10-16 NIV]
“'No
eye has seen, no ear has heard, no mind has conceived what God has
prepared for those who love Him' – but God has revealed it to us by
His Spirit.” When our lives are over and we make it to heaven, we
simply cannot imagine how magnificent it will be to live there with
the Lord forever without end. We will find ourselves surrounded by
beauty beyond compare that will last forever. I would not be able to
describe heaven to you unless it was revealed to me by the Holy
Spirit, and if you try to imagine what heaven will be like, whatever
your mind can conceive of is there by the inspiration of the same
Holy Spirit, not of your own imagination. That is why Paul wrote, “We
have not received the spirit of the world but the Spirit who is from
God, that we may understand what God has freely given us.”
But
people who do not have the Spirit can't possibly do this, as Paul
writes, “The
man without the Spirit does not accept the things that come from the
Spirit of God, for they are foolishness to him, and he cannot
understand them, because they are spiritually discerned.”
So if you ever find yourself in a group of people who put down
Christians or who talk disparagingly about them, you now know where
that kind of talk comes from. Remarks such as those go far beyond the
mere opinions of humankind. Instead, they reveal an utter contempt
for God, and by extension all that God has created, which includes
ourselves as well as all others. The Bible also warns us that in the
last days there will be “scoffers” among us who will inquire
sarcastically, “Where is this Jesus that you said was coming back?
Don't you think He would have come back by now?” But we as
Christians are to ignore this kind of foolish talk as we keep our
eyes on the prize, which is Jesus crucified, risen, and ascended to
heaven to be seated at His Father's right hand. Besides, as Paul
writes, “we have the mind of Christ.”
To have the mind of Christ is to obtain God's secret
wisdom that I started our study off with today. They go hand in hand
together. This is a worthwhile goal for any of us to achieve. So I
want to encourage each and every one of you to find a way to
incorporate this into your life. You won't achieve it all at once, so
be sure and give yourself plenty of time to get acclimated to this
new way of living. Remember that practice makes perfect. If you
approach your Christian values in this manner you will find yourself
with a much healthier outlook on life in general. And the peace of
Christ, which is beyond all human understanding and comprehension,
will be with you all. Amen!
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