God's
Faithfulness Surpasses All Our Good Deeds
[Romans
chapter 3]
In
today's study we will be moving on to chapter three of the book of
Romans, where we find the apostle Paul continuing his remarks from
the end of chapter two where he proved conclusively that being a Jew
or a Gentile outwardly does not matter as much to God as what kind of
person we are inwardly. We can skim through the first few verses in
chapter three, where Paul finishes his train of thought on the
differences between Jews and non-Jews. I can sum this up starting
with verses 3 and 4, and I quote: “What
if someone did not have faith? Will their lack of faith nullify God's
faithfulness? Not at all! Let God be true and every man a liar. As it
is written; 'so you may proved right when you speak and prevail when
you judge'. (Psalm 51:4)” No
matter if we have “sufficient” faith or not, our lack of faith
never nullifies the unfathomable love of God. So if you are unsure
about your faith, the supreme sacrifice of Jesus on the cross always
makes up the difference. Now there is some really encouraging news,
so store it in your heart, nurture it, care for it and watch it grow!
That's how we draw closer to Christ so he can be closer to us. Moving
right along to verse nine, Paul teaches that no matter what our
background or lineage, all of mankind is equal in the sight of God.
“What
shall we conclude then? Are we any better? Not at all! We have
already made the charge that Jews and Gentiles alike are all under
sin. As it is written: 'There is no one righteous, not even one;
there is no one who understands, no one who seeks God. All have
turned away, together they have become worthless; there is no one who
does good, not even one. Their throats are open graves; their tongues
practice deceit. The poison of vipers is on their lips. Their mouths
are full of cursing and bitterness. Their feet are swift to shed
blood; ruin and misery mark their ways, and the way of peace they do
not know. There is no fear of God before their eyes.' Now we know
that whatever the Law says, it says to those who are under the Law,
so that every mouth may be silenced and the whole world held
accountable to God. Therefore no one will be declared righteous in
his sight by observing the Law; rather, through the Law we become
conscious of sin.” (Romans 3, verses 9-20, NIV)
Is one group of people any better than the rest? Are
there any people who can truly call themselves God's chosen people?
Back in the times of Abraham and Moses in the Old Testament, and
right up until today, the Bible clearly states that the Jews are
God's chosen people. Jewish people, and particularly the modern
nation of Israel, still call themselves God's chosen people, and
because of this they have endured much persecution over the centuries
since the time of Moses. The ultimate persecution of the Jews was
during the crucifixion, faith and resurrection of Jesus Christ, who
walked the earth as a Jewish man. But in modern times, starting in
the mid-1940's up to the present, a movement among our Hebrew
brothers and sisters has been born that accepts that Jesus was in
fact the Messiah prophesied in the Torah – the Jewish Bible. They
are called “messianic Jews” because they have embraced Jesus as
their Messiah. They have swallowed their pride (which is something a
lot more people need to do whether they are Jewish or Christian) and
have come to terms with the indisputable fact that Jesus was the
Messiah all along, and that the majority of people – not just
Jewish folks, but everybody – have missed the mark by not
recognizing this basic fact. Let's not be like them, because many of
them will perish forever because they refused to believe.
Moving
right along, today's study reads as follows: “Now
we know that whatever the Law says, it says to those who are under
the Law, so that every mouth may be silenced and the whole world held
accountable to God. Therefore no one will be declared righteous in
his sight by observing the Law; rather, through the Law we become
conscious of sin.”
(Romans 3, 19-20, NIV) This is an elaboration and completion of this
matter, both in the good judgment of Paul and in the eyes of the Lord
Almighty. “There is no one righteous, not even one,” the prophet
Isaiah wrote approximately 800 years before the time of Christ. That
is how God sees us if we do not place our complete faith and our
utmost trust in his only Son, Christ Jesus, the Son of the living
God. But for those who truthfully and sincerely believe, to the very
best of their ability, that Jesus is their risen Savior and Kinsman
Redeemer, they will not be judged because their sins have been washed
away and their very souls made white as newly fallen snow by the shed
blood of Jesus Christ. This means we now all have been made worthy in
God's sight, not because of our good works or the lack of them, but
because Jesus intercedes for us at the right hand of God Himself
through grace. What more can we ask for? And now, let's wrap up
today's study beginning at verse 21.
“But
now a righteousness from God, apart from the law, has been made
known, from which the Law and the Prophets testify. This
righteousness from God comes through faith in Jesus Christ to all who
believe. There is no difference, for all have sinned and fallen short
of the glory of God, and are justified freely by His grace through
the redemption that came by Jesus Christ. God presented him as a
sacrifice for atonement, through faith in his blood. He did this to
demonstrate his justice, because in his forbearance he had left the
sins committed beforehand unpunished – he did it to demonstrate his
justice at the proper time, so as to be just and the one who
justifies those who believe in Jesus. Where, then, is boasting? It is
excluded. On what principle? On that of observing the Law? No, but on
that of faith. For we maintain that a man is justified by faith apart
from observing the law. Is God the God of Jews only? Is he not the
God of Gentiles too? Yes, of Gentiles too, since there is only one
God, who will justify the circumcised by faith and the uncircumcised
by that same faith. Do we, then, nullify the Law by this faith? Not
at all! Rather, we uphold the law. (Romans 3, verses 21-31, NIV)
“...
righteousness
from God comes through faith in Jesus Christ to all who believe.”
We don't get our righteousness from God. It is not made known to us
through any of our 5 senses. Instead, it is transmitted from Almighty
God through his Son, who has already made ample use of himself as the
conduit for his limitless power. We as believers plug into this power
to grow our faith ever stronger as we continue to solidify our
one-on-one relationship with Jesus Christ. “With God”, Jesus
taught, “all things are possible”, and that directly applies in
this example from Scripture. Paul continues by saying we “... are
justified freely by His grace through the redemption that came by
Jesus Christ. God presented him as a sacrifice for atonement, through
faith in his blood.”
Although it is vitally important that we maintain an ongoing
relationship with Jesus as our Lord and Savior, this by itself does
not necessarily guarantee that all who do so will be able to spend an
eternity with Christ. The apostle Paul wrote elsewhere in his letters
to the early Church, “faith without works is dead”. In fact, that
actually works both ways. Works without faith, or with too little of
it, is just as dead as the former. Our righteousness comes from
Christ and him alone. There is no substitute.
“(God)
did it to demonstrate his justice at the proper time, so as to be
just and the one who justifies those who believe in Jesus.”
God's justice for us all was demonstrated by the crucifixion, death
and resurrection of Jesus. He was the only person who ever walked the
face of the earth that obtained eternal life by his own merits. No
ordinary person has ever done any such thing on their own. But by
placing our greatest faith in Him by being “washed in the blood of
the lamb”, as the old hymn goes, it is our deepest and most
uncompromising faith that will save us in the end. Paul finishes his
train of thought by writing, “For
we maintain that a man is justified by faith apart from observing the
law …. since there is only one God, who will justify the
circumcised by faith and the uncircumcised by that same faith.”
What law was Paul writing about? The Old Law, otherwise known as the
Old Testament. Jesus' ultimate sacrifice to which he voluntarily
subjected himself was the fulfillment of that Law. Here in the Last
Days before His return, it is our faith that justifies us in God's
sight. Jesus has already succeeded in justifying us through that same
faith. What is the evidence of this faith as far as we are concerned?
It is the manifestation of Grace that is dispensed to each true
believer. When we ask Jesus to come and live within our hearts, the
grace that immediately follows is our proof of the existence of this
grace, or unmerited favor, from Almighty God. This is the lesson that
Jesus is teaching us about the nature of our faith is timeless and
classic, whose depths are unfathomable to mortal men and women like
ourselves. Our absolute faith is the glue that holds us all together.
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